Note 0 |
1 Cor. x. 21. Ye — drink the Cup of the Lord; and xi. 26, 27, 28. Ye eat this bread and drink this Cup; and 12, 13. We have been all made to drink. So Justin M. Apol. 2. p. 97. E. and 98. E. declares the manner of those times, that every one of the people that were present at the Sacrament did receive it in both kinds. |
1 Cor. x. 21. You — drink the Cup of the Lord; and xi. 26, 27, 28. You eat this bred and drink this Cup; and 12, 13. We have been all made to drink. So Justin M. Apollinarian 2. p. 97. E. and 98. E. declares the manner of those times, that every one of the people that were present At the Sacrament did receive it in both Kinds. |
vvn np1 crd. crd pn22 — vvb dt n1 pp-f dt n1; cc crd. crd, crd, crd pn22 vvb d n1 cc vvi d n1; cc crd, crd pns12 vhb vbn d vvn pc-acp vvi. av np1 n1 np1 crd n1 crd np1 cc crd np1 vvz dt n1 pp-f d n2, cst d crd pp-f dt n1 cst vbdr j p-acp dt n1 vdd vvi pn31 p-acp d n2. |
Note 1 |
It appears that this manner was continued in following Ages, it does not appear that it was changed in any Church, till that Doctrine came in which requires men to disbelieve their Senses. This being hard to do in that part of the Sacrament, the Cup was taken away by degrees in these Western Churches. The first that writ for this use, (as far as I can find) was Gislebertus, that lived about the year eleven hundred. Aquinas, that lived about one hundred and fifty years after, says that then this new manner was providently observed in some Churches. Summ. Part. III. q. 80. art. 12. in Corp. After one hundred and fifty years more was the Council of Constance, which enjoin'd it to all; and that with a bold non obstante to all that Christ had said or done to the contrary. For thus the Decree. Sess. 13. Concil. Ed. Labb. Tom. XII. 100. B, C. Though Christ administred this Sacrament to his Disciples in both kinds, of bread and wine; yet Notwithstanding this, — the approved Custom of the Church is otherwise. — And though in the Primitive Church this Sacrament was then received by the faithful in both kinds; Yet this Custom was brought up with good reason; for the avoiding of some Perils and Scandals, &c. It seems they were such as Christ did not foresee, or the Antient Church did not find, for otherwise this had not been then to do. |
It appears that this manner was continued in following Ages, it does not appear that it was changed in any Church, till that Doctrine Come in which requires men to disbelieve their Senses. This being hard to do in that part of the Sacrament, the Cup was taken away by Degrees in these Western Churches. The First that writ for this use, (as Far as I can find) was Gislebertus, that lived about the year eleven hundred. Aquinas, that lived about one hundred and fifty Years After, Says that then this new manner was providently observed in Some Churches. Summ Part. III. q. 80. art. 12. in Corp. After one hundred and fifty Years more was the Council of Constance, which enjoined it to all; and that with a bold non Obstacle to all that christ had said or done to the contrary. For thus the decree. Sess. 13. Council. Ed. Labb. Tom. XII. 100. B, C. Though christ administered this Sacrament to his Disciples in both Kinds, of bred and wine; yet Notwithstanding this, — the approved Custom of the Church is otherwise. — And though in the Primitive Church this Sacrament was then received by the faithful in both Kinds; Yet this Custom was brought up with good reason; for the avoiding of Some Perils and Scandals, etc. It seems they were such as christ did not foresee, or the Ancient Church did not find, for otherwise this had not been then to do. |
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