| In-Text |
Some indeed of the Antients have spoke of an unbloody Sacrifice, and that offered by every Christian; |
some indeed of the Ancients have spoke of an unbloody Sacrifice, and that offered by every Christian; |
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| Note 0 |
Pet. Lombard Sent. Lib. IV. dist. 12. Puts the question, Whether that which the Priest doth, is called properly a Sacrifice? He answers, that which is Offered and Consecrated by the Priest, is called a Sacrifice and Oblattion; because it is a Remembrance and Representation of the True Sacrifice on the Cross. Gratian de Consecr. II. dist. 2. c. 48, 51, 53, 54. is plain for the Sacrifice, but seems to be against the True Proper Propitiat•ry. |
Pet. Lombard Sent. Lib. IV. Dist. 12. Puts the question, Whither that which the Priest does, is called properly a Sacrifice? He answers, that which is Offered and Consecrated by the Priest, is called a Sacrifice and Oblattion; Because it is a Remembrance and Representation of the True Sacrifice on the Cross. Gratian de Consecrate. II Dist. 2. c. 48, 51, 53, 54. is plain for the Sacrifice, but seems to be against the True Proper Propitiat•ry. |
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| Note 1 |
See Euseb. demonst. Evang. lib. 1. c. 10. p. 39, 40. Where he explains it also, of a Contrite heart, and of Praises and Prayers. So in his Eccles. Hist. l. x. c. 4. p. 386. D. and life of Constantin, lib. iv. c. 45. |
See Eusebius Demonstrate. Evangelist lib. 1. c. 10. p. 39, 40. Where he explains it also, of a Contrite heart, and of Praises and Prayers. So in his Eccles. Hist. l. x. c. 4. p. 386. D. and life of Constantin, lib. iv. c. 45. |
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| Note 2 |
Chrysost. in 2 Corin. v. 18. p. 647. 2. In these things there is no difference between the Priest and the Lay-man. |
Chrysostom in 2 Corin. v. 18. p. 647. 2. In these things there is no difference between the Priest and the Layman. |
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