In-Text |
and that by reason of great enemies that he met withall, as is recorded v. 9. Why hast thou forgotten me? why goe I mourning because of the oppession of the enemy? And yet even then in this great and sad condition of trouble that was upon him, did he breath out this sweet ejaculation or Soliloquie, Why art thou troubled, O my soul? and why art thou disquieted within me? Therefore (observe by the way) that the people of God have many times to their great comfort, cause, in the midst of their greatest troubles and sorrows, to have these divine meditations in their minds, that their souls be not cast down too much under trouble: |
and that by reason of great enemies that he met withal, as is recorded v. 9. Why hast thou forgotten me? why go I mourning Because of the oppression of the enemy? And yet even then in this great and sad condition of trouble that was upon him, did he breath out this sweet ejaculation or Soliloquy, Why art thou troubled, Oh my soul? and why art thou disquieted within me? Therefore (observe by the Way) that the people of God have many times to their great Comfort, cause, in the midst of their greatest Troubles and sorrows, to have these divine meditations in their minds, that their Souls be not cast down too much under trouble: |
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Note 0 |
Prov. 12. 25. Quanquam bellum cum Satanā & mundo gerit, non tamen direct• vel aperte cum illis constigit, sed seipsum pot•ùs ditigit antagoni stam; & te•tè haec optima est vincendi satanae ratio non egredi extrà nos, sed cum propriis affectibus saesci pere intrinsecus certamen. Calvin. in Loc. |
Curae 12. 25. Quanquam bellum cum Satanā & mundo gerit, non tamen direct• vel aperte cum illis constigit, sed seipsum pot•ùs ditigit antagoni stam; & te•tè haec optima est vincendi Satan ratio non egredi extrà nos, sed cum propriis affectibus saesci pere Intrinsecus certamen. calvin. in Loc. |
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