The wedding-supper as it was handled out of the fourteen first verses of the 22. chapter of Matthew, in sundry exercises in Tavistock in Devon. Wherein the offer of salvation, both to Jews and Gentiles, is noted: and divers plain and pithy doctrines observed, and applied. Being the effect of twelve sermons preached by Thomas Larkham, the oppressed pastor of the despised Church of Christ there.
Cross, Thomas, fl. 1632-1682,
Larkham, Thomas, 1602-1669
Publisher: printed and are to be sold by Giles Calvert at his shop at the black spread Eagle neer the west end of Pauls
Place of Publication:
London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A49589 ESTC ID: R222016 STC ID: L442
Subject Headings:
Bible. -- N.T. -- Matthew XXII;
Salvation;
Sermons, English -- 17th century;
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Segment 955 located on Page 102
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | God and the very quintessence of the world stand in opposition ex diametro. The very wisdom of the flesh is enmity to God. Rom. 8.7. | God and the very quintessence of the world stand in opposition ex Diameter. The very Wisdom of the Flesh is enmity to God. Rom. 8.7. | np1 cc dt j n1 pp-f dt n1 vvb p-acp n1 fw-la fw-la. dt j n1 pp-f dt n1 vbz n1 p-acp np1. np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7; Romans 8.7 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | god and the very quintessence of the world stand in opposition ex diametro. the very wisdom of the flesh is enmity to god. rom. 8.7 | False | 0.842 | 0.85 | 1.355 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | god and the very quintessence of the world stand in opposition ex diametro. the very wisdom of the flesh is enmity to god. rom. 8.7 | False | 0.84 | 0.837 | 1.355 |
| Romans 8.7 (Geneva) - 0 | romans 8.7: because the wisedome of the flesh is enimitie against god: | the very quintessence of the world stand in opposition ex diametro. the very wisdom of the flesh is enmity to god. rom. 8.7 | True | 0.831 | 0.866 | 1.41 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | the very quintessence of the world stand in opposition ex diametro. the very wisdom of the flesh is enmity to god. rom. 8.7 | True | 0.824 | 0.877 | 1.41 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | the very quintessence of the world stand in opposition ex diametro. the very wisdom of the flesh is enmity to god. rom. 8.7 | True | 0.745 | 0.717 | 0.496 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | god and the very quintessence of the world stand in opposition ex diametro. the very wisdom of the flesh is enmity to god. rom. 8.7 | False | 0.662 | 0.385 | 0.356 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Rom. 8.7. | Romans 8.7 |