The spiritual house in its foundation, materials, officers, and discipline describ'd the nomothetical & coercive power of the King in ecclesiastical affairs asserted the episcopal office and dignity, together with the liturgy of the Church of England vindicated in some sermons preached at St. Clement Danes and St. Gregories neer St. Pauls, London / by Geo. Masterson.

Masterson, Geo. (George)
Publisher: Printed for Philemon Stephens the younger
Place of Publication: London
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A50109 ESTC ID: R30518 STC ID: M1073
Subject Headings: Church and state -- England; Sermons, English -- 17th century;
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Segment 102 located on Page 12

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Location Text Standardized Text Parts of Speech
In-Text nor consider that it is expedient for us, that one man (meaning Christ) should die for the people, John 11.49, 50. Now lay these together, nor Consider that it is expedient for us, that one man (meaning christ) should die for the people, John 11.49, 50. Now lay these together, ccx vvb cst pn31 vbz j p-acp pno12, cst pi n1 (vvg np1) vmd vvi p-acp dt n1, np1 crd, crd av vvd d av,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 11.49; John 11.49 (AKJV); John 11.50; John 11.50 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 11.50 (Tyndale) john 11.50: nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe. nor consider that it is expedient for us, that one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, False 0.841 0.95 2.886
John 11.50 (AKJV) john 11.50: nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not. nor consider that it is expedient for us, that one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, False 0.836 0.964 3.128
John 11.50 (Geneva) john 11.50: nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not. nor consider that it is expedient for us, that one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, False 0.818 0.94 3.007
John 11.50 (ODRV) john 11.50: neither doe you consider: that it is expedient for vs that one man die for the people, & the whole nation perish not. nor consider that it is expedient for us, that one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, False 0.813 0.94 3.007
John 18.14 (AKJV) john 18.14: now caiaphas was he which gaue counsell to the iewes, that it was expedient that one man should die for the people. one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, True 0.781 0.826 1.966
John 18.14 (Geneva) john 18.14: and caiaphas was he, that gaue counsel to the iewes, that it was expedient that one man should die for the people. one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, True 0.779 0.806 1.966
John 18.14 (ODRV) john 18.14: and caiphas was he that had giuen the counsel to the iewes, that it is expedient that one man die for the people. one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, True 0.765 0.791 1.966
John 18.14 (AKJV) john 18.14: now caiaphas was he which gaue counsell to the iewes, that it was expedient that one man should die for the people. nor consider that it is expedient for us, that one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, False 0.76 0.844 2.08
John 18.15 (Tyndale) john 18.15: cayphas was he that gave counsell to the iewes that it was expediet that one man shuld dye for the people. one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, True 0.76 0.786 1.634
John 18.14 (Geneva) john 18.14: and caiaphas was he, that gaue counsel to the iewes, that it was expedient that one man should die for the people. nor consider that it is expedient for us, that one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, False 0.757 0.845 2.08
John 18.14 (ODRV) john 18.14: and caiphas was he that had giuen the counsel to the iewes, that it is expedient that one man die for the people. nor consider that it is expedient for us, that one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, False 0.756 0.857 2.08
John 18.14 (Vulgate) - 1 john 18.14: quia expedit unum hominem mori pro populo. one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, True 0.751 0.867 0.586
John 18.14 (Vulgate) john 18.14: erat autem caiphas, qui consilium dederat judaeis: quia expedit unum hominem mori pro populo. nor consider that it is expedient for us, that one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, False 0.728 0.447 0.336
John 11.50 (Tyndale) john 11.50: nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe. one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, True 0.719 0.739 4.545
John 11.50 (AKJV) john 11.50: nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not. one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, True 0.699 0.834 4.594
John 11.50 (Geneva) john 11.50: nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not. one man (meaning christ) should die for the people, john 11.49, 50. now lay these together, True 0.669 0.722 4.431




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text John 11.49, 50. John 11.49; John 11.50