Charisma patrikon, a paternal gift, or, The legacie of a dying father, to his living children wherein there is a tast of the childs duty of heart-keeping to be hard keeping, of the sufficiency of grace, and of sin, the folly of sinners / by Ri. Mayhew ...
Mayhew, R. (Richard)
Publisher: Printed for John Hancock
Place of Publication:
London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A50392 ESTC ID: R753 STC ID: M1438
Subject Headings:
Conduct of life;
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Segment 970 located on Image 8
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Because the carnal mind (or the minding of the flesh) is Enmity against God, |
Because the carnal mind (or the minding of the Flesh) is Enmity against God, neither indeed can be. It's Enmity, not an Enemy; for an Enemy may be reconciled, but Enmity is Irreconcilable. 3. The Applying of it. | p-acp dt j n1 (cc dt vvg pp-f dt n1) vbz n1 p-acp np1, dx av vmb vbi. pn31|vbz n1, xx dt n1; p-acp dt n1 vmb vbi vvn, p-acp n1 vbz j. crd dt vvg pp-f pn31. |
| Note 0 | 'Tis NONLATINALPHABET nor NONLATINALPHABET. | It's nor. | pn31|vbz ccx. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | because the carnal mind (or the minding of the flesh) is enmity against god, neither indeed can be | True | 0.84 | 0.942 | 0.293 |
| Romans 8.7 (AKJV) - 0 | romans 8.7: because the carnall minde is enmitie against god: | because the carnal mind (or the minding of the flesh) is enmity against god, neither indeed can be. 'tis enmity, not an enemy; for an enemy may be reconciled, but enmity is irreconcileable. 3. the applying of it | False | 0.8 | 0.918 | 0.304 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | because the carnal mind (or the minding of the flesh) is enmity against god, neither indeed can be | True | 0.797 | 0.837 | 1.264 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | because the carnal mind (or the minding of the flesh) is enmity against god, neither indeed can be | True | 0.79 | 0.735 | 0.341 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | because the carnal mind (or the minding of the flesh) is enmity against god, neither indeed can be | True | 0.785 | 0.882 | 1.211 |
| Romans 8.7 (ODRV) - 0 | romans 8.7: because the wisedom of the flesh, is an enemie to god: | because the carnal mind (or the minding of the flesh) is enmity against god, neither indeed can be. 'tis enmity, not an enemy; for an enemy may be reconciled, but enmity is irreconcileable. 3. the applying of it | False | 0.711 | 0.664 | 0.876 |
| Romans 8.7 (Vulgate) - 0 | romans 8.7: quoniam sapientia carnis inimica est deo: | because the carnal mind (or the minding of the flesh) is enmity against god, neither indeed can be | True | 0.708 | 0.475 | 0.0 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | because the carnal mind (or the minding of the flesh) is enmity against god, neither indeed can be. 'tis enmity, not an enemy; for an enemy may be reconciled, but enmity is irreconcileable. 3. the applying of it | False | 0.693 | 0.674 | 0.834 |
Citations
i
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|