The good of early obedience, or, The advantage of bearing the yoke of Christ betimes discovered in part, in two anniversary sermons, one whereof was preached on May-day, 1681, and the other on the same day in the year 1682, and afterwards inlarged, and now published for common benefit / by Matthew Mead.

Mead, Matthew, 1630?-1699
Publisher: Printed for Nath Ponder
Place of Publication: London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A50489 ESTC ID: R19143 STC ID: M1555
Subject Headings: Christian life; Sermons, English -- 17th century;
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Segment 1133 located on Page 98

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Location Text Standardized Text Parts of Speech
In-Text because of that enmity that is between the Law of God and his lusts. He is under the prevalency of a quite contrary Law, the Law of Sin; Because of that enmity that is between the Law of God and his Lustiest. He is under the prevalency of a quite contrary Law, the Law of since; c-acp pp-f d n1 cst vbz p-acp dt n1 pp-f np1 cc po31 n2. pns31 vbz p-acp dt n1 pp-f dt av j-jn n1, dt n1 pp-f n1;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 8.7; Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 8.7 (AKJV) romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. because of that enmity that is between the law of god and his lusts. he is under the prevalency of a quite contrary law, the law of sin False 0.71 0.286 0.944
Romans 8.7 (ODRV) romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. because of that enmity that is between the law of god and his lusts. he is under the prevalency of a quite contrary law, the law of sin False 0.682 0.186 0.944




Citations
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