The good of early obedience, or, The advantage of bearing the yoke of Christ betimes discovered in part, in two anniversary sermons, one whereof was preached on May-day, 1681, and the other on the same day in the year 1682, and afterwards inlarged, and now published for common benefit / by Matthew Mead.

Mead, Matthew, 1630?-1699
Publisher: Printed for Nath Ponder
Place of Publication: London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A50489 ESTC ID: R19143 STC ID: M1555
Subject Headings: Christian life; Sermons, English -- 17th century;
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Segment 2977 located on Page 248

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Location Text Standardized Text Parts of Speech
In-Text He that hath promised to requite your well doing to a cup of cold water, hath also promised to recompence your sufferings to the least scoff or jeer. He that hath promised to requite your well doing to a cup of cold water, hath also promised to recompense your sufferings to the least scoff or jeer. pns31 cst vhz vvn pc-acp vvi po22 n1 vdg p-acp dt n1 pp-f j-jn n1, vhz av vvn pc-acp vvi po22 n2 p-acp dt ds n1 cc vvi.
Note 0 Matt. 10.42. Matt. 10.42. np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Matthew 10.42; Matthew 12.8; Matthew 5.11; Matthew 5.12 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Matt. 10.42. Matthew 10.42