The good of early obedience, or, The advantage of bearing the yoke of Christ betimes discovered in part, in two anniversary sermons, one whereof was preached on May-day, 1681, and the other on the same day in the year 1682, and afterwards inlarged, and now published for common benefit / by Matthew Mead.
Mead, Matthew, 1630?-1699
Publisher: Printed for Nath Ponder
Place of Publication:
London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A50489 ESTC ID: R19143 STC ID: M1555
Subject Headings:
Christian life;
Sermons, English -- 17th century;
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Segment 3864 located on Page 319
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Secondly, As it is not subject, so the carnal mind cannot be subject to the Law of God. | Secondly, As it is not Subject, so the carnal mind cannot be Subject to the Law of God. | ord, p-acp pn31 vbz xx j-jn, av dt j n1 vmbx vbi j-jn p-acp dt n1 pp-f np1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Ephesians 4.18 (ODRV); Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnal mind cannot be subject to the law of god | True | 0.83 | 0.928 | 4.706 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | secondly, as it is not subject, so the carnal mind cannot be subject to the law of god | False | 0.826 | 0.918 | 4.706 |
| Romans 8.7 (Geneva) - 1 | romans 8.7: for it is not subiect to the lawe of god, neither in deede can be. | secondly, as it is not subject, so the carnal mind cannot be subject to the law of god | False | 0.787 | 0.871 | 1.693 |
| Romans 8.7 (Tyndale) - 1 | romans 8.7: for it is not obedient to the lawe of god nether can be. | secondly, as it is not subject, so the carnal mind cannot be subject to the law of god | False | 0.786 | 0.692 | 1.693 |
| Romans 8.7 (ODRV) - 1 | romans 8.7: for to the law of god it is not subiect, neither can it be. | secondly, as it is not subject, so the carnal mind cannot be subject to the law of god | False | 0.784 | 0.887 | 4.979 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnal mind cannot be subject to the law of god | True | 0.778 | 0.863 | 4.706 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnal mind cannot be subject to the law of god | True | 0.768 | 0.822 | 1.966 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind cannot be subject to the law of god | True | 0.765 | 0.864 | 2.027 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | secondly, as it is not subject, so the carnal mind cannot be subject to the law of god | False | 0.758 | 0.43 | 0.0 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnal mind cannot be subject to the law of god | True | 0.725 | 0.433 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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