The originals of rebellion, or, The ends of separation a sermon preached on the thirtieth of January, 1682 in the parish-church of Great Yarmovth / by Luke Milbourne ...
Milbourne, Luke, 1649-1720
Publisher: Printed by J Wallis for Walter Kettilby
Place of Publication:
London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A50842 ESTC ID: R916 STC ID: M2036
Subject Headings:
Church of England -- History;
Dissenters, Religious -- England;
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and that such a one, as from which there could lye no advantageous appeal; and on the other Hand Church Censures gave a strong confirmation to Imperial Sanctions, evidencing the Consistency of Supreme Dominion and the power of Sword with the fundamentals of Christianity, from which to the great satisfaction of temporal Princes, it must notoriously appear that no Insurrection, Conspiracy, Rebellion, or the like, could be commenced for Conscience-sake, but that Conscience indeed under the Conduct of the Divine Law, would oblige men to fidelity and subjection to their Rulers, not only to the good and gentle but also to the froward, and hence it is that tho' there be a power inherent in the Fathers of this Church of ours and that deriv'd from Christ himself, by which they may Anathematize Sinners and suspend unworthy persons from Church Communion, or admit Converts to it; | and that such a one, as from which there could lie no advantageous appeal; and on the other Hand Church Censures gave a strong confirmation to Imperial Sanctions, evidencing the Consistency of Supreme Dominion and the power of Sword with the fundamentals of Christianity, from which to the great satisfaction of temporal Princes, it must notoriously appear that no Insurrection, conspiracy, Rebellion, or the like, could be commenced for Conscience-sake, but that Conscience indeed under the Conduct of the Divine Law, would oblige men to Fidis and subjection to their Rulers, not only to the good and gentle but also to the froward, and hence it is that though there be a power inherent in the Father's of this Church of ours and that derived from christ himself, by which they may Anathematise Sinners and suspend unworthy Persons from Church Communion, or admit Converts to it; | cc cst d dt pi, c-acp p-acp r-crq a-acp vmd vvi dx j vvb; cc p-acp dt j-jn n1 n1 vvz vvd dt j n1 p-acp j-jn n2, vvg dt n1 pp-f j n1 cc dt n1 pp-f n1 p-acp dt n2-j pp-f np1, p-acp r-crq p-acp dt j n1 pp-f j n2, pn31 vmb av-j vvi cst dx n1, n1, n1, cc dt j, vmd vbi vvn p-acp n1, p-acp d n1 av p-acp dt vvb pp-f dt j-jn n1, vmd vvi n2 p-acp n1 cc n1 p-acp po32 n2, xx av-j p-acp dt j cc j p-acp av p-acp dt j, cc av pn31 vbz cst cs pc-acp vbi dt n1 j p-acp dt n2 pp-f d n1 pp-f png12 cc cst vvd p-acp np1 px31, p-acp r-crq pns32 vmb vvi n2 cc vvb j n2 p-acp n1 n1, cc vvi vvz p-acp pn31; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Peter 2.18 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| 1 Peter 2.18 (Geneva) | 1 peter 2.18: seruaunts, be subiect to your masters with all feare, not onely to the good and courteous, but also to the froward. | that conscience indeed under the conduct of the divine law, would oblige men to fidelity and subjection to their rulers, not only to the good and gentle but also to the froward | True | 0.602 | 0.401 | 0.128 |
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