In-Text |
And this care of David 's was so just and •ffectual, that in Hezekiah 's time we find the Priests and Levites obeying the past Commands of David, using the Instruments of David, and praising God in the Words of David; and he that shall but read profane Story, and see what large Donaria all Countries appropriated to their Sacred Temples, upon Dangers escap'd or Victories obtain'd, or the Sacred History, and view the prodigious Liberalities of David, Solomon, and the Nobles of Israel to the Temple of God, must needs conclude, the Service of God was by that means render'd glorious and beautiful, the gratitude of Men to God very commendable, and that those who left us those great Examples were not all of them either Madmen or Fools. |
And this care of David is was so just and •ffectual, that in Hezekiah is time we find the Priests and Levites obeying the past Commands of David, using the Instruments of David, and praising God in the Words of David; and he that shall but read profane Story, and see what large Gifts all Countries appropriated to their Sacred Temples, upon Dangers escaped or Victories obtained, or the Sacred History, and view the prodigious Liberalities of David, Solomon, and the Nobles of Israel to the Temple of God, must needs conclude, the Service of God was by that means rendered glorious and beautiful, the gratitude of Men to God very commendable, and that those who left us those great Examples were not all of them either Madmen or Fools. |
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Note 1 |
Multa & epulenta ibi Regum populorumque visuntur munera quaeque magnificentiâ suâ reddentium vota gratam voluntatem & Decrum responsa manifestant. Justinus de templo Delphico. Lib. 24. c. 8. |
Multa & epulenta There Regum populorumque visuntur Munera quaeque magnificentiâ suâ reddentium vota gratam voluntatem & Decrum responsa manifestant. Justinus de templo Delphico. Lib. 24. c. 8. |
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