Samaritanism reviv'd, a sermon preached at the parish church of Great Yarmouth, upon the ninth of September being the day appointed for a solemn thanksgiving for the discovery of the late horrid plot, against His Majesty's person and government / by Luke Milbourne.

Milbourne, Luke, 1649-1720
Publisher: Printed by Samuel Roycroft for Walter Kettilby
Place of Publication: London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A50843 ESTC ID: R7778 STC ID: M2037
Subject Headings: Church of England; Sermons, English -- 17th century;
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Segment 344 located on Page 28

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Location Text Standardized Text Parts of Speech
In-Text We are struck with horror and astonishment, say they, at the endeavours of many for it, it looks as if men could not sin fast enough unless they were bidden, We Are struck with horror and astonishment, say they, At the endeavours of many for it, it looks as if men could not sin fast enough unless they were bidden, pns12 vbr vvn p-acp n1 cc n1, vvb pns32, p-acp dt n2 pp-f d c-acp pn31, pn31 vvz c-acp cs n2 vmd xx vvi av-j av-d cs pns32 vbdr vvn,
Note 0 A Toleration would be putting a Sword into a mad mans hand, a Cup of Poys•n in the hand of a Child, a letting loose of mad Men with Firebrands in their hands, an appointing a City of Refuge in mens Consciences for the Devil to fly to, a laying a stumbling Block before the blind, a proclaiming liberty to the Wolves to come into Christs Fold to prey upon his Lambs, a Toleration of Soul Murder (the greatest Murder of all other,) and for the establishing whereof damned Souls in Hell would accurse men on Earth; Neither would it be to provide for tender Consciences, but to take away all Conscience; if Evil be suffered, it will not suffer Good; if Error be not forcibly kept under it will be Superior, which we here the rather speak of to undeceive those weak Ones, who under the specious pretext of Liberty of Conscience (being indeed liberty of Error, Scandal, Schism, Heresie, Dishonouring God, Opposing the Truth, hindering Reformation and seducing Others) are charm'd by Satan into a better liking of an unconscientious Teleration. We dread to think what horrid Blasphemies would be belched out against God, what vile abominations would be committed; how the Duties of nearest Relations would be violated; what differences and divisions there would be in Families and Congregations; what heart-burnings would be caused; what disobedience to the Civil Magistrate, that might be palliated over with a pretence of Conscience, as well as other Opinions and Practices; what disturbance of the Civil Peace and dissolution of all Humane Society and of all Government in the Church and Commonwealth, if once liberty were given by a Law for men to profess and practice what Opinions they pleas'd, &c. Harmonious consent of Lancashire Ministers with those of London, p. 12, 13. printed 1648. A Toleration would be putting a Sword into a mad men hand, a Cup of Poys•n in the hand of a Child, a letting lose of mad Men with Firebrands in their hands, an appointing a city of Refuge in men's Consciences for the devil to fly to, a laying a stumbling Block before the blind, a proclaiming liberty to the Wolves to come into Christ Fold to prey upon his Lambs, a Toleration of Soul Murder (the greatest Murder of all other,) and for the establishing whereof damned Souls in Hell would accurse men on Earth; Neither would it be to provide for tender Consciences, but to take away all Conscience; if Evil be suffered, it will not suffer Good; if Error be not forcibly kept under it will be Superior, which we Here the rather speak of to undeceive those weak Ones, who under the specious pretext of Liberty of Conscience (being indeed liberty of Error, Scandal, Schism, Heresy, Dishonoring God, Opposing the Truth, hindering Reformation and seducing Others) Are charmed by Satan into a better liking of an unconscientious Teleration. We dread to think what horrid Blasphemies would be belched out against God, what vile abominations would be committed; how the Duties of nearest Relations would be violated; what differences and divisions there would be in Families and Congregations; what heartburnings would be caused; what disobedience to the Civil Magistrate, that might be palliated over with a pretence of Conscience, as well as other Opinions and Practices; what disturbance of the Civil Peace and dissolution of all Humane Society and of all Government in the Church and Commonwealth, if once liberty were given by a Law for men to profess and practice what Opinions they pleased, etc. Harmonious consent of Lancashire Ministers with those of London, p. 12, 13. printed 1648. dt n1 vmd vbi vvg dt n1 p-acp dt j ng1 n1, dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, dt vvg j pp-f j n2 p-acp n2 p-acp po32 n2, dt vvg dt n1 pp-f n1 p-acp ng2 n2 p-acp dt n1 pc-acp vvi p-acp, dt vvg dt j-vvg n1 p-acp dt j, dt vvg n1 p-acp dt n2 pc-acp vvi p-acp npg1 vvb pc-acp vvi p-acp po31 n2, dt n1 pp-f n1 np1-n (dt js n1 pp-f d n-jn,) cc p-acp dt n-vvg c-crq j-vvn n2 p-acp n1 vmd vvi n2 p-acp n1; av-dx vmd pn31 vbi pc-acp vvi p-acp j n2, cc-acp pc-acp vvi av d n1; cs j-jn vbi vvn, pn31 vmb xx vvi j; cs n1 vbb xx av-j vvn p-acp pn31 vmb vbi j-jn, r-crq pns12 av dt av-c vvi pp-f pc-acp vvi d j pi2, r-crq p-acp dt j n1 pp-f n1 pp-f n1 (vbg av n1 pp-f n1, n1, n1, n1, vvg np1, vvg dt n1, vvg n1 cc vvg n2-jn) vbr vvd p-acp np1 p-acp dt jc n-vvg pp-f dt j n1. pns12 vvb pc-acp vvi r-crq j n2 vmd vbi vvn av p-acp np1, r-crq j n2 vmd vbi vvn; c-crq dt n2 pp-f js n2 vmd vbi vvn; r-crq n2 cc n2 a-acp vmd vbi p-acp n2 cc n2; r-crq n2 vmd vbi vvn; r-crq n1 p-acp dt j n1, cst vmd vbi vvn a-acp p-acp dt n1 pp-f n1, c-acp av c-acp j-jn n2 cc n2; r-crq n1 pp-f dt j n1 cc n1 pp-f d j n1 cc pp-f d n1 p-acp dt n1 cc n1, cs c-acp n1 vbdr vvn p-acp dt n1 p-acp n2 pc-acp vvi cc vvi r-crq n2 pns32 vvd, av j n1 pp-f np1 n2 p-acp d pp-f np1, n1 crd, crd vvn crd




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