The gospel-mystery of sanctification opened in sundry practical directions suited especially to the case of those who labour under the guilt and power of indwelling sin : to which is added a sermon of justification / by Mr. Walter Marshal ...
Marshall, Walter, 1628-1680
Publisher: Printed for T Parkhurst
Place of Publication:
London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A52074 ESTC ID: R6409 STC ID: M809
Subject Headings:
Justification;
Sanctification;
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Segment 847 located on Page 72
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and inclination to, and ability for the Practise of all Holiness, because it comprehendeth in it a trusting that through Christ we are dead to sin and alive to God, | and inclination to, and ability for the practice of all Holiness, Because it comprehendeth in it a trusting that through christ we Are dead to sin and alive to God, | cc n1 p-acp, cc n1 p-acp dt n1 pp-f d n1, c-acp pn31 vvz p-acp pn31 dt vvg cst p-acp np1 pns12 vbr j pc-acp vvi cc j p-acp np1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Galatians 5.25; Romans 4.; Romans 6.11 (Geneva); Romans 6.2; Romans 6.6; Romans 6.6 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 6.11 (Geneva) | romans 6.11: likewise thinke ye also, that ye are dead to sin, but are aliue to god in iesus christ our lord. | it comprehendeth in it a trusting that through christ we are dead to sin and alive to god, | True | 0.737 | 0.839 | 1.795 |
| Romans 6.11 (ODRV) | romans 6.11: so thinke you also, that you are dead to sinne, but aliue to god in christ iesvs our lord. | it comprehendeth in it a trusting that through christ we are dead to sin and alive to god, | True | 0.733 | 0.829 | 0.425 |
| Romans 6.11 (Tyndale) | romans 6.11: lykewyse ymagen ye also that ye are deed concernynge synne: but are alive vnto god thorow iesus christ oure lorde. | it comprehendeth in it a trusting that through christ we are dead to sin and alive to god, | True | 0.731 | 0.743 | 1.587 |
| Romans 6.11 (AKJV) | romans 6.11: likewise reckon yee also your selues to be dead indeed vnto sinne: but aliue vnto god, through iesus christ our lord. | it comprehendeth in it a trusting that through christ we are dead to sin and alive to god, | True | 0.729 | 0.756 | 0.36 |
| Romans 6.11 (Vulgate) | romans 6.11: ita et vos existimate vos mortuos quidem esse peccato, viventes autem deo, in christo jesu domino nostro. | it comprehendeth in it a trusting that through christ we are dead to sin and alive to god, | True | 0.714 | 0.234 | 0.0 |
| Romans 6.11 (Geneva) | romans 6.11: likewise thinke ye also, that ye are dead to sin, but are aliue to god in iesus christ our lord. | and inclination to, and ability for the practise of all holiness, because it comprehendeth in it a trusting that through christ we are dead to sin and alive to god, | False | 0.613 | 0.463 | 1.075 |
| Romans 6.11 (ODRV) | romans 6.11: so thinke you also, that you are dead to sinne, but aliue to god in christ iesvs our lord. | and inclination to, and ability for the practise of all holiness, because it comprehendeth in it a trusting that through christ we are dead to sin and alive to god, | False | 0.606 | 0.35 | 0.51 |
Citations
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inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|