In-Text |
Sol. To this I answer first, That it is to be observed, that God doth in this Law bind the Jewes to follow, not what he himself, but what their lawful Superiors (the Priest or Judge ) should define; to whom likewise he had not promised any infallible assistance, but on the contrary, had left them to the best use of their reason, which at best may erre: and when actually it did erre, yet were the Jews bound to follow, and not to dispute, the (but) erroneous determinations of that Council that sate in Moses Chair. |
Sol. To this I answer First, That it is to be observed, that God does in this Law bind the Jews to follow, not what he himself, but what their lawful Superiors (the Priest or Judge) should define; to whom likewise he had not promised any infallible assistance, but on the contrary, had left them to the best use of their reason, which At best may err: and when actually it did err, yet were the jews bound to follow, and not to dispute, the (but) erroneous determinations of that Council that sat in Moses Chair. |
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