A collection of sermons upon several occasions by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by W Hall for Ric Royston and Ric Davis
Place of Publication: Oxford
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A54829 ESTC ID: R33403 STC ID: P2167
Subject Headings: Sermons, English -- 17th century;
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In-Text I am truly so far of that Father's mind, that had we but patience enough to meditate on our original, and our End; from what we came, and whether 'tis that we are tending; would we contemplate on our Features in that impartial Mirroir of a skeleton; and instead of a fawning Glass, see our selves drawn unto the life in an hollow Cranion; I am inclinable to infer we should be higher in Gods eyes, (which regarded not the high, but the low estate of his Hand-maid,) after the rate of our being viler, and more contemptible in our own. And even by minding higher Things than now we doe, we should lesse be highminded than now we are. Then let us not stand at too great a distance from the most despicable Person for whom Christ dyed; (no not so much as from the man, who bids us stand farther off, for he is holyer than we;) since we are equally descended from the very same Eve; and so, by Her, from the very same Adam; and so, by Him, from the very same Earth. Suppose a Potter of the same clay shall make a washpott, and a Basin, intending That for the Kitchen, and This especially for the Closet; shall the Basin say to the washpot, I am better than Thou? There may indeed be a great, but there cannot be any intrinsick difference; I am truly so Far of that Father's mind, that had we but patience enough to meditate on our original, and our End; from what we Come, and whither it's that we Are tending; would we contemplate on our Features in that impartial Mirror of a skeleton; and instead of a fawning Glass, see our selves drawn unto the life in an hollow Cranion; I am inclinable to infer we should be higher in God's eyes, (which regarded not the high, but the low estate of his Handmaid,) After the rate of our being Viler, and more contemptible in our own. And even by minding higher Things than now we do, we should less be High-minded than now we Are. Then let us not stand At too great a distance from the most despicable Person for whom christ died; (no not so much as from the man, who bids us stand farther off, for he is Holier than we;) since we Are equally descended from the very same Eve; and so, by Her, from the very same Adam; and so, by Him, from the very same Earth. Suppose a Potter of the same clay shall make a washpott, and a Basin, intending That for the Kitchen, and This especially for the Closet; shall the Basin say to the washpot, I am better than Thou? There may indeed be a great, but there cannot be any intrinsic difference; pns11 vbm av-j av av-j pp-f d ng1 n1, cst vhd pns12 cc-acp n1 av-d p-acp vvi p-acp po12 j-jn, cc po12 vvb; p-acp r-crq pns12 vvd, cc cs pn31|vbz d pns12 vbr vvg; vmd pns12 vvi p-acp po12 n2 p-acp cst j n1 pp-f dt n1; cc av pp-f dt j-vvg n1, vvb po12 n2 vvn p-acp dt n1 p-acp dt j-jn n1; pns11 vbm j pc-acp vvi pns12 vmd vbi jc p-acp n2 n2, (r-crq vvd xx dt j, p-acp dt j n1 pp-f po31 n1,) p-acp dt n1 pp-f po12 vbg jc, cc av-dc j p-acp po12 d. cc av p-acp vvg jc n2 cs av pns12 vdb, pns12 vmd av-dc vbb j cs av pns12 vbr. av vvb pno12 xx vvi p-acp av j dt n1 p-acp dt ds j n1 p-acp ro-crq np1 vvd; (dx xx av av-d c-acp p-acp dt n1, r-crq vvz pno12 n1 av-jc a-acp, c-acp pns31 vbz jc cs pns12;) p-acp pns12 vbr av-jn vvn p-acp dt j d n1; cc av, p-acp pno31, p-acp dt j d np1; cc av, p-acp pno31, p-acp dt j d n1. vvb dt n1 pp-f dt d n1 vmb vvi dt n1, cc dt n1, vvg cst p-acp dt n1, cc d av-j p-acp dt n1; vmb dt n1 vvb p-acp dt n1, pns11 vbm jc cs pns21? a-acp vmb av vbi dt j, p-acp a-acp vmbx vbi d j n1;
Note 0 Si diligenter consideresquid per os & nares, caereros { que } Corporis meatus egrediatur vilius Sterquilinium nun. quam vidis•i• ▪ attende, homo, quid fuisti ante ortum, quid abortu ad occasum, quid eris post ha•c vitam. Bernardus ubi suprà Si diligently consideresquid per os & nares, caereros { que } Corporis meatus egrediatur Vilius Dungheap Nun. quam vidis•i• ▪ attend, homo, quid fuisti ante Garden, quid abortu ad occasum, quid eris post ha•c vitam. Bernard ubi suprà fw-mi fw-la fw-la fw-la fw-la cc n2, fw-la { fw-fr } fw-la fw-la fw-la fw-la np1 n1. fw-la n1 ▪ vvi, fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la




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