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not as the greatest Good Thing, but the lesser Evil? not as better and more desirable than the Injoyments of the Earth, but as preferrable at least to the Pains of Hell? It cannot possibly be our vertue, to be forsaken of our Sins, or rather bereaved of our strength whereby to be vigorously Sinfull, and without which we can no longer be sturdy Sinners. So again, (in proportion to this Discourse,) 'Tis not enought that we present him with the Labour of our Lipps, and that a little towards Night, to make our Time the more supportable; (which is to make our better Actions a meer Divertisement to our worse;) But we must Sacrifice to our God, the very best of our Day, which is our Morning; the very best of our Years, which is our Youth; the very best of our Body, which is our Heart; the very best of our Being, which is our Soul. Our Body must be the Temple, our Heart the Altar, our Sincerity the Priest, our Devotion the Fire, our blessed Saviour must be the God, and our Soul the Sacrifice. |
not as the greatest Good Thing, but the lesser Evil? not as better and more desirable than the Enjoyments of the Earth, but as preferable At least to the Pains of Hell? It cannot possibly be our virtue, to be forsaken of our Sins, or rather bereft of our strength whereby to be vigorously Sinful, and without which we can no longer be sturdy Sinners. So again, (in proportion to this Discourse,) It's not enough that we present him with the Labour of our Lips, and that a little towards Night, to make our Time the more supportable; (which is to make our better Actions a mere Divertisement to our Worse;) But we must Sacrifice to our God, the very best of our Day, which is our Morning; the very best of our years, which is our Youth; the very best of our Body, which is our Heart; the very best of our Being, which is our Soul. Our Body must be the Temple, our Heart the Altar, our Sincerity the Priest, our Devotion the Fire, our blessed Saviour must be the God, and our Soul the Sacrifice. |
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