A collection of sermons upon several occasions by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by W Hall for Ric Royston and Ric Davis
Place of Publication: Oxford
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A54829 ESTC ID: R33403 STC ID: P2167
Subject Headings: Sermons, English -- 17th century;
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Segment 1499 located on Image 134

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In-Text and only consulted with Flesh and Blood, They had not stood on the Punctillio's of Time and Place; but very much rather upon the Equity of a most rational Disobedience. What? must the work of Purification be tyed precisely to a Day? Or must not the holy Child Iesus be either presented, or redeem'd, until he hath punctually attain'd the fortieth day after his Birth? May we not stay a little longer, until the wayes and the weather are more inviting? or may we not go a little sooner, before the Noise of a Messias awake the Iealousie of a sleeping, but furious Tyrant? Or may we not huddle it up at Home, to save a very tender Mother, and her more tender Babe, at once the Hardship and the Risque of so long a Iourny? shall we confine the Omnipresent within the Walls of Ierusalem? or think Ubiquity it self can be pen't up within a Temple? or believe there can be Holiness in a consecrated Fabrick of Wood and Stones? Admit Ierusalem is the greatest, yet (since the Birth of the Messias) Bethleem sure is not the least among the Cities of Iudah. And when the Antient of Days becomes the Babe to be presented, It may be fitter that the Temple should come to Him, or at least that his Presence should make a Temple. (Just as the Presence of the King (wheresoever he is) does create a Court, whereas the Pallace of the Court cannot either lessen or raise the King.) Besides; and only consulted with Flesh and Blood, They had not stood on the Punctillios of Time and Place; but very much rather upon the Equity of a most rational Disobedience. What? must the work of Purification be tied precisely to a Day? Or must not the holy Child Iesus be either presented, or redeemed, until he hath punctually attained the fortieth day After his Birth? May we not stay a little longer, until the ways and the weather Are more inviting? or may we not go a little sooner, before the Noise of a Messias awake the Jealousy of a sleeping, but furious Tyrant? Or may we not huddle it up At Home, to save a very tender Mother, and her more tender Babe, At once the Hardship and the Risque of so long a Journey? shall we confine the Omnipresent within the Walls of Ierusalem? or think Ubiquity it self can be penned up within a Temple? or believe there can be Holiness in a consecrated Fabric of Wood and Stones? Admit Ierusalem is the greatest, yet (since the Birth of the Messias) Bethlehem sure is not the least among the Cities of Iudah. And when the Ancient of Days becomes the Babe to be presented, It may be fitter that the Temple should come to Him, or At least that his Presence should make a Temple. (Just as the Presence of the King (wheresoever he is) does create a Court, whereas the Palace of the Court cannot either lessen or raise the King.) Beside; cc av-j vvd p-acp n1 cc n1, pns32 vhd xx vvn p-acp dt npg1 pp-f n1 cc n1; p-acp av av-d av p-acp dt n1 pp-f dt av-ds j n1. q-crq? vmb dt n1 pp-f n1 vbb vvn av-j p-acp dt n1? cc vmb xx dt j n1 np1 vbi d vvd, cc vvn, c-acp pns31 vhz av-j vvd dt ord n1 p-acp po31 n1? vmb pns12 xx vvi dt j av-jc, p-acp dt n2 cc dt n1 vbr av-dc vvg? cc vmb pns12 xx vvi dt j av-c, p-acp dt n1 pp-f dt np1 vvb dt n1 pp-f dt vvg, p-acp j n1? cc vmb pns12 xx n1 pn31 p-acp p-acp n1-an, pc-acp vvi dt j j n1, cc po31 av-dc j n1, p-acp a-acp dt n1 cc dt np1 pp-f av av-j dt n1? vmb pns12 vvb dt vvi p-acp dt n2 pp-f np1? cc vvi n1 pn31 n1 vmb vbi vvn a-acp p-acp dt n1? cc vvb a-acp vmb vbi n1 p-acp dt j-vvn n1 pp-f j cc n2? vvb np1 vbz dt js, av (c-acp dt n1 pp-f dt np1) np1 j vbz xx dt ds p-acp dt n2 pp-f np1. cc c-crq dt n1 pp-f n2 vvz dt n1 pc-acp vbi vvn, pn31 vmb vbi n1 cst dt n1 vmd vvi p-acp pno31, cc p-acp ds cst po31 n1 vmd vvi dt n1. (j c-acp dt n1 pp-f dt n1 (c-crq pns31 vbz) vdz vvi dt n1, cs dt n1 pp-f dt vvb vmbx d vvi cc vvb dt n1.) p-acp;
Note 0 Clementè Romano tamen Judice, NONLATINALPHABET Clem. Rom. in Ep. ad Cor. pag. 53. Clementè Romano tamen Judice, Clem. Rom. in Epistle ad Cor. page. 53. fw-fr np1 fw-la fw-la, np1 np1 p-acp np1 fw-la np1 n1. crd




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