Early English Printed Sermons


A collection of sermons upon several occasions by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by W Hall for Ric Royston and Ric Davis
Place of Publication: Oxford
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A54829 ESTC ID: R33403 STC ID: P2167
Subject Headings: Sermons, English -- 17th century;
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Segment 1707 located on Image 154

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Location Text Standardized Text Parts of Speech
In-Text as if on the Tip of a mans Tongue stood all Religion. For let his Almes be never so great, his Fastings never so many, his Prayers never so long, and other Actions never so specious, yet if he bridleth not his Tongue from injurious Calumnies and falshoods, He is a man either of none, or a vain Religion. (Iam. 1. 26.) The reason of which is very evident. as if on the Tip of a men Tongue stood all Religion. For let his Alms be never so great, his Fastings never so many, his Prayers never so long, and other Actions never so specious, yet if he bridleth not his Tongue from injurious Calumnies and falsehoods, He is a man either of none, or a vain Religion. (Iam. 1. 26.) The reason of which is very evident. c-acp cs p-acp dt n1 pp-f dt ng1 n1 vvd d n1. p-acp vvi po31 n2 vbb av-x av j, po31 n2-vvg av-x av av-d, po31 n2 av av av-j, cc j-jn n2 av av j, av cs pns31 vvz xx po31 n1 p-acp j n2 cc n2, pns31 vbz dt n1 av-d pp-f pix, cc dt j n1. (np1 crd crd) dt n1 pp-f r-crq vbz av j.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.26; James 1.26 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. as if on the tip of a mans tongue stood all religion. for let his almes be never so great, his fastings never so many, his prayers never so long, and other actions never so specious, yet if he bridleth not his tongue from injurious calumnies and falshoods, he is a man either of none, or a vain religion. (iam. 1. 26.) the reason of which is very evident False 0.755 0.524 3.35
James 1.26 (Geneva) james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. as if on the tip of a mans tongue stood all religion. for let his almes be never so great, his fastings never so many, his prayers never so long, and other actions never so specious, yet if he bridleth not his tongue from injurious calumnies and falshoods, he is a man either of none, or a vain religion. (iam. 1. 26.) the reason of which is very evident False 0.741 0.493 4.255
James 1.26 (AKJV) james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. as if on the tip of a mans tongue stood all religion. for let his almes be never so great, his fastings never so many, his prayers never so long, and other actions never so specious, yet if he bridleth not his tongue from injurious calumnies and falshoods, he is a man either of none, or a vain religion. (iam. 1. 26.) the reason of which is very evident False 0.735 0.638 6.349
James 1.26 (Vulgate) james 1.26: si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. as if on the tip of a mans tongue stood all religion. for let his almes be never so great, his fastings never so many, his prayers never so long, and other actions never so specious, yet if he bridleth not his tongue from injurious calumnies and falshoods, he is a man either of none, or a vain religion. (iam. 1. 26.) the reason of which is very evident False 0.705 0.219 0.0
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. for let his almes be never so great, his fastings never so many, his prayers never so long, and other actions never so specious, yet if he bridleth not his tongue from injurious calumnies and falshoods, he is a man either of none, or a vain religion True 0.657 0.417 2.217
James 1.26 (Geneva) james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. for let his almes be never so great, his fastings never so many, his prayers never so long, and other actions never so specious, yet if he bridleth not his tongue from injurious calumnies and falshoods, he is a man either of none, or a vain religion True 0.645 0.344 1.951
James 1.26 (AKJV) james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. for let his almes be never so great, his fastings never so many, his prayers never so long, and other actions never so specious, yet if he bridleth not his tongue from injurious calumnies and falshoods, he is a man either of none, or a vain religion True 0.637 0.534 3.821




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Iam. 1. 26. James 1.26