| In-Text |
than the Arch-Heretick Montanus. Nor does Bellarmine mend the matter, by deriving it as far as from Virgil 's Aeneid, and from Tully in his Tale of the Dream of Scipio, and farther yet from Plato 's Gorgias; unlesse he thinks that an Heathen is any whit fi•ter than an Heretick, to give Advantage to a point of the Roman Faith. Their Denial of Marriage to all that enter into the Priesthood, is dated by themselves but from Pope Calixtus. Their Transubstantiation is from the Lateran Council. Their Half-Communion is no older than since the times of Aquinas; unlesse they will own it from the Manichees, to give it the credit of more Antiquity. Their publick praying before the people in an unknown Tongue, may be fetcht indeed as far as from Gregory the Great. Their Invocation of Saints departed is no doubt an aged Error, though not so aged as they would have it for the gaining of honour to the Invention; because St Austin does denie it to have been in his dayes. And (not to be endless in the beginning of such a limited Discourse, as must not presume to exceed an hour;) though in so fruitful a field of matter, 'tis very difficult not to be endlesse;) The Universal Superintendency or Supremacy of the Pope hath been a visible usurpation ever since Boniface the Third. |
than the Arch-Heretick Montanus. Nor does Bellarmine mend the matter, by deriving it as Far as from Virgil is Aeneid, and from Tully in his Tale of the Dream of Scipio, and farther yet from Plato is Gorgias; unless he thinks that an Heathen is any whit fi•ter than an Heretic, to give Advantage to a point of the Roman Faith. Their Denial of Marriage to all that enter into the Priesthood, is dated by themselves but from Pope Calixtus. Their Transubstantiation is from the Lateran Council. Their Half-Communion is no older than since the times of Aquinas; unless they will own it from the manichees, to give it the credit of more Antiquity. Their public praying before the people in an unknown Tongue, may be fetched indeed as Far as from Gregory the Great. Their Invocation of Saints departed is no doubt an aged Error, though not so aged as they would have it for the gaining of honour to the Invention; Because Saint Austin does deny it to have been in his days. And (not to be endless in the beginning of such a limited Discourse, as must not presume to exceed an hour;) though in so fruitful a field of matter, it's very difficult not to be endless;) The Universal Superintendency or Supremacy of the Pope hath been a visible usurpation ever since Boniface the Third. |
cs dt n1 np1. ccx vdz np1 vvb dt n1, p-acp vvg pn31 a-acp av-j c-acp p-acp np1 vbz np1, cc p-acp np1 p-acp po31 n1 pp-f dt vvb pp-f np1, cc av-jc av p-acp np1 vbz np1; cs pns31 vvz cst dt j-jn vbz d n1 av-jc cs dt n1, pc-acp vvi n1 p-acp dt n1 pp-f dt njp n1. po32 n1 pp-f n1 p-acp d cst vvb p-acp dt n1, vbz vvn p-acp px32 cc-acp p-acp n1 np1. po32 n1 vbz p-acp dt np1 n1. po32 n1 vbz av-dx jc cs p-acp dt n2 pp-f np1; cs pns32 vmb vvi pn31 p-acp dt n2, pc-acp vvi pn31 dt n1 pp-f dc n1. po32 j vvg p-acp dt n1 p-acp dt j n1, vmb vbi vvn av c-acp av-j c-acp p-acp np1 dt j. po32 n1 pp-f np1 vvd vbz dx n1 dt j-vvn n1, c-acp xx av vvn p-acp pns32 vmd vhb pn31 p-acp dt n-vvg pp-f vvb p-acp dt n1; c-acp zz np1 vdz vvb pn31 pc-acp vhi vbn p-acp po31 n2. cc (xx pc-acp vbi j p-acp dt vvg pp-f d dt vvn n1, c-acp vmb xx vvi pc-acp vvi dt n1;) cs p-acp av j dt n1 pp-f n1, pn31|vbz j j xx pc-acp vbi j;) dt j-u n1 cc n1 pp-f dt n1 vhz vbn dt j n1 av c-acp np1 dt ord. |
| Note 0 |
Hoc etiam Paracletus (i. e. Montanus) frequentissimè commendavit, &c. Tert. de Animà, cap. ult. See Bellarmine contradicted by the Romanists themselves. E. G. Roffens. contr. Lutherum, art. 18. fol. 111. &c. Antverp. 1523. Polydor. Virg. Inv. Rer. lib. 8. c. 1. p. 84. Edit. Basil. 15•4. Suarez in Aquin. par. 3 ▪ q. 59. art. 6. Disp. 52. §. 2. Mogunt. 1604. p. 625. 1. Thomas ex Albiis East-Saxonum de Medio Animarum statu, per totum libr. speciatim Demens. 9. p. 369, 370, 371. |
Hoc etiam Paraclete (i. e. Montanus) frequentissimè commendavit, etc. Tert de Animà, cap. ult. See Bellarmine contradicted by the Romanists themselves. E. G. Roffens. Contr. Luther, art. 18. fol. 111. etc. Antwerp. 1523. Polydore Virg Inv Rer. lib. 8. c. 1. p. 84. Edit. Basil. 15•4. Suarez in Aquinas par. 3 ▪ q. 59. art. 6. Disp 52. §. 2. Mogunt. 1604. p. 625. 1. Thomas ex Albiis East-Saxonum de Medio Animarum Statu, per totum Libr. Speciatim Demons. 9. p. 369, 370, 371. |
fw-la fw-la np1 (uh. sy. np1) fw-la fw-la, av np1 fw-fr fw-fr, n1. n1. vvb np1 vvd p-acp dt np1 px32. np1 np1 np1. vvb. np1, n1. crd n1 crd av np1. crd np1 np1 np1 np1 n1. crd sy. crd n1 crd n1. np1 n1. np1 p-acp np1 fw-la. crd ▪ sy. crd n1. crd np1 crd §. crd np1. crd n1 crd crd np1 fw-la fw-la np1 fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la. av n2. crd n1 crd, crd, crd |
| Note 1 |
Bellarm. ubi suprà, p. 1840. |
Bellarmine ubi suprà, p. 1840. |
np1 fw-la fw-la, n1 crd |
| Note 2 |
Liquet item, in orientali & occidentali Ecclesiâ, usque ad tempus prohibitionis à Calixto factae, Sacerdotum conjugia lici•a f•isse. Maximil. 2. apud Thuan. l. 36. p. 305, 306. |
Liquet item, in orientali & occidentali Ecclesiâ, usque ad Tempus prohibitionis à Calixto factae, Sacerdotum conjugia lici•a f•isse. Maximil. 2. apud Thuan l. 36. p. 305, 306. |
np1 n1, p-acp fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr np1 fw-la, fw-la fw-la fw-la fw-la. np1. crd fw-la np1 n1 crd n1 crd, crd |
| Note 3 |
Ante Lateranense Concilium Transubstantiatio non fait dogma Fidei. Scot. in 4. Sent. Dist. 11. q. 3. |
Ante Lateranense Concilium Transubstantiation non fait dogma Fidei. Scot. in 4. Sent. Dist 11. q. 3. |
n1 n1 fw-la fw-la fw-fr fw-fr n1 fw-la. np1. p-acp crd np1 np1 crd sy. crd |
| Note 4 |
Negare non possumus, etiam in Ecclesia Latina fuisse usum utriúsque speciei, & usque ad tempora S. Thomae durasse. Vasq. in 3. Di•p. 216. c. 3. n. 38. |
Negare non possumus, etiam in Ecclesia Latina Fuisse usum utriúsque Speciei, & usque ad tempora S. Thomae durasse. Vasq in 3. Di•p. 216. c. 3. n. 38. |
fw-la fw-fr fw-la, fw-la p-acp np1 np1 fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la np1 n1. np1 p-acp crd n1. crd sy. crd sy. crd |
| Note 5 |
Su• loco & ordine homines Dei nominantur, non tamen à Sacerdote qui sacrificat invocantur ▪ August, de Civitate Dei l. 22. c. 10. pag. 1335. Edit. Basil 1542. |
Su• loco & Order homines Dei nominantur, non tamen à Sacerdote qui sacrificat invocantur ▪ August, de Civitate Dei l. 22. c. 10. page. 1335. Edit. Basil 1542. |
np1 fw-la cc n1 fw-la fw-la fw-la, fw-fr fw-la fw-fr n1 fw-fr fw-la fw-la ▪ np1, vdb vvi fw-la n1 crd sy. crd n1. crd n1. np1 crd |
| Note 6 |
Phocas iratus Cyriaco Episcopo Constantinopolitano, adjudicavit Titulum Oecumenici Pontifici Romano soli. Baronius ad A. C. 606. p. 198. |
Phocas Angered Cyriaco Bishop Constantinopolitan, adjudicavit Titulum Oecumenici Pontifici Romano soli. Baronius and A. C. 606. p. 198. |
np1 fw-la np1 np1 np1, fw-la np1 fw-la fw-la np1 fw-la. np1 cc np1 np1 crd n1 crd |
