| In-Text |
In a most dutifull conformity to which example, our Reformers here in England (of happy memory ) having disc•ver'd in every part of the Church of Rome, not onely horrible Corruptions in point of Practice, but hideous Errors in point of D•ctrine ▪ and that in matters of Faith too, (〈 … 〉 find an occasion to shew anon ▪) and ha•ving found by what degrees the several Errors and Corruptions were slily brought into the Church, as well as the several times and seasons wherein the Novelties received their birth and breeding; and presently after taking notice, that in the Council of Trent the Roman Partisans were not afraid to make New Articles of Faith, whilst the Sacrifice of the Mass, the Doctrine of Purgatory, the Invocation of Saints, the Worship of Images, and the like, were commanded to be embraced under pain of damnation, (as it were in contempt of the Apostles denu•tiation, Gal. 1. 8. by which that practice of those Conspirators made them liable to a curse;) and farther yet, that in the Canon of the Fourth Session of that Council, the Roman Church was made to differ as well from her ancient and purer self, as from all other Churches besides her self, in that there were many meerly human (I do not say profane) Writings, and many unwritten Traditions also, not only decreed to be of equal Authority with the Scriptures, but with the addition of an Anathema to all that should not so receive them: |
In a most dutiful conformity to which Exampl, our Reformers Here in England (of happy memory) having disc•vered in every part of the Church of Room, not only horrible Corruptions in point of Practice, but hideous Errors in point of D•ctrine ▪ and that in matters of Faith too, (〈 … 〉 find an occasion to show anon ▪) and ha•ving found by what Degrees the several Errors and Corruptions were slily brought into the Church, as well as the several times and seasons wherein the Novelties received their birth and breeding; and presently After taking notice, that in the Council of Trent the Roman Partisans were not afraid to make New Articles of Faith, while the Sacrifice of the Mass, the Doctrine of Purgatory, the Invocation of Saints, the Worship of Images, and the like, were commanded to be embraced under pain of damnation, (as it were in contempt of the Apostles denu•tiation, Gal. 1. 8. by which that practice of those Conspirators made them liable to a curse;) and farther yet, that in the Canon of the Fourth Session of that Council, the Roman Church was made to differ as well from her ancient and Purer self, as from all other Churches beside her self, in that there were many merely human (I do not say profane) Writings, and many unwritten Traditions also, not only decreed to be of equal authority with the Scriptures, but with the addition of an Anathema to all that should not so receive them: |
p-acp dt av-ds j n1 p-acp r-crq n1, po12 n2 av p-acp np1 (pp-f j n1) vhg vvn p-acp d n1 pp-f dt n1 pp-f vvi, xx av-j j n2 p-acp n1 pp-f n1, p-acp j n2 p-acp n1 pp-f n1 ▪ cc cst p-acp n2 pp-f n1 av, (〈 … 〉 vvi dt n1 pc-acp vvi av ▪) cc vhg vvn p-acp r-crq n2 dt j n2 cc n2 vbdr av-j vvn p-acp dt n1, c-acp av c-acp dt j n2 cc n2 c-crq dt n2 vvd po32 n1 cc vvg; cc av-j p-acp vvg n1, cst p-acp dt n1 pp-f np1 dt njp n2 vbdr xx j pc-acp vvi j n2 pp-f n1, cs dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n2, dt n1 pp-f n2, cc dt j, vbdr vvn pc-acp vbi vvn p-acp n1 pp-f n1, (c-acp pn31 vbdr p-acp n1 pp-f dt n2 n1, np1 crd crd p-acp r-crq d n1 pp-f d n2 vvd pno32 j p-acp dt vvb;) cc av-jc av, cst p-acp dt n1 pp-f dt ord n1 pp-f d n1, dt njp n1 vbds vvn p-acp vvb c-acp av p-acp po31 j cc jc n1, a-acp p-acp d j-jn n2 p-acp po31 n1, p-acp d a-acp vbdr d av-j j (pns11 vdb xx vvi j) n2-vvg, cc d j n2 av, xx av-j vvn pc-acp vbi pp-f j-jn n1 p-acp dt n2, p-acp p-acp dt n1 pp-f dt n1 p-acp d cst vmd xx av vvb pno32: |
| Note 0 |
Vide Concil. Trident. Sess. 13. Can. 2, 3 Sess. 21. Can. 1, 2. 3. Sess. 22. Can. 3, 5, 6, 8, 9. Sess. 23. Can. 1, 4, 5, 6, 8, 9. Sess. 25. &c. quam confer cum Bul•â Pii Quarti. Edit. Bin. pag. 444. Tom. 9. |
Vide Council. Trident. Sess. 13. Can. 2, 3 Sess. 21. Can. 1, 2. 3. Sess. 22. Can. 3, 5, 6, 8, 9. Sess. 23. Can. 1, 4, 5, 6, 8, 9. Sess. 25. etc. quam confer cum Bul•â Pii Quarti. Edit. been. page. 444. Tom. 9. |
fw-la n1. n1 np1 crd vmb. crd, crd np1 crd vmb. crd, crd crd np1 crd vmb. crd, crd, crd, crd, crd np1 crd vmb. crd, crd, crd, crd, crd, crd np1 crd av fw-la vvb fw-la fw-la np1 fw-la. n1. vbn. n1. crd np1 crd |
| Note 1 |
Nec non ipsas Traditiones, tum ad fidem tum ad mores pertinentes, tanquam vel ore tenus à Christo, vel à Spiritu Sancto dictatas ▪ pari pietatis affectu ac reverentia suscipit ac• veneratur (haec Sancta Synodus.) Trident. Conc. Sess. 4. sub Pa•lo 3. Bin. Tom. 9. d. 354. |
Nec non Itself Traditions, tum ad fidem tum ad mores pertinentes, tanquam vel over tenus à Christ, vel à Spiritu Sancto dictatas ▪ Pair pietatis affectu ac Reverence suscipit ac• veneratur (haec Sancta Synod.) Trident. Conc Sess. 4. sub Pa•lo 3. been. Tom. 9. worser. 354. |
fw-la fw-fr fw-la np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-fr fw-la, fw-la fw-fr fw-la fw-la fw-la ▪ fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la (fw-la fw-la np1.) n1 np1 np1 crd fw-la fw-la crd vbn. np1 crd n2. crd |
| Note 2 |
Siquis libros ipsos integros, — pro sacris & Canonicis non susceperit, & Traditiones praedictas sciens contempserit, Anathema sit. ib. |
Siquis libros ipsos integros, — Pro sacris & Canonicis non susceperit, & Traditions praedictas sciens contempserit, Anathema fit. ib. |
fw-la fw-la fw-la n2, — fw-la fw-la cc np1 fw-fr n1, cc np1 fw-la fw-fr fw-la, n1 vvi. n1. |
