| In-Text |
By these and many more Corruptions in point of Practice and Doctrine too, which were no more then Deviations from what had been from the Beginning, and which the learnedest Sons of the Church of Rome have been forced to confess in their publick writings, the awakened part of the Christian world were compell'd to look out for a Reformation. That there was in the See of Rome the most abominable Practice to be imagin'd, we have the liberal Confession of zealous Stapleton himself; and of those that have publisht their Penitentials. We have the published Complaints of Armachanus, and Grostead, and Nicolas de Clemangis, Iohn of Hus, and Ierome of Prague, Chancellor Gerson, and Erasmus, and the Archbishop of Spalato. Ludovicus Vives, and Cassander, who are known to have died in the same Communion, did yet impartially complain of some Corruptions. Vives of their Feasts at the Oratories of Martyrs, as being too much of kin unto the Gentiles Parentalia, which in the judgment ofParentati• Mortuis species est Idololatriae, |
By these and many more Corruptions in point of Practice and Doctrine too, which were no more then Deviations from what had been from the Beginning, and which the Learnedest Sons of the Church of Room have been forced to confess in their public writings, the awakened part of the Christian world were compelled to look out for a Reformation. That there was in the See of Rome the most abominable Practice to be imagined, we have the liberal Confessi of zealous Stapleton himself; and of those that have published their Penitentials. We have the published Complaints of Armagh, and grostead, and Nicolas de Clemangis, John of Hus, and Jerome of Prague, Chancellor Gerson, and Erasmus, and the Archbishop of Spalato. Louis Vives, and Cassander, who Are known to have died in the same Communion, did yet impartially complain of Some Corruptions. Vives of their Feasts At the Oratories of Martyrs, as being too much of kin unto the Gentiles Parentalia, which in the judgement ofParentati• Mortuis species est Idolatry, |
p-acp d cc d dc n2 p-acp n1 pp-f n1 cc n1 av, r-crq vbdr dx dc cs n2 p-acp r-crq vhd vbn p-acp dt vvg, cc r-crq dt js n2 pp-f dt n1 pp-f vvb vhb vbn vvn p-acp vvb p-acp po32 j n2-vvg, dt vvn n1 pp-f dt njp n1 vbdr vvn pc-acp vvi av p-acp dt n1. d a-acp vbds p-acp dt vvb pp-f np1 dt ds j n1 pc-acp vbi vvn, pns12 vhb dt j n1 pp-f j np1 px31; cc pp-f d cst vhb vvn po32 ng1. pns12 vhb dt j-vvn n2 pp-f np1, cc av, cc np1 fw-fr fw-la, np1 pp-f zz, cc np1 pp-f np1, n1 np1, cc np1, cc dt n1 pp-f np1. np1 np1, cc np1, r-crq vbr vvn pc-acp vhi vvn p-acp dt d n1, vdd av av-j vvi pp-f d n2. np1 pp-f po32 n2 p-acp dt n2 pp-f n2, p-acp vbg av d pp-f n1 p-acp dt np1 fw-la, r-crq p-acp dt n1 n1 np1 n1 fw-la fw-la, |
| Note 0 |
Vix ullum peccatum cogitari potest, (sola Haere si exceptâ) quo illa sedes turpiter maculata non fuerit, maximè ab An•. 800. & infra. Staplet. Oper. Tom. 1. Cont. 1. q. 5. art 3. p 597. excus. Paris. 1620. |
Vix ullum peccatum cogitari potest, (sola Hare si exceptâ) quo illa sedes Turpiter maculata non fuerit, maximè ab An•. 800. & infra. Staple. Operate Tom. 1. Cont. 1. q. 5. art 3. p 597. Excuse. paris. 1620. |
fw-la fw-la fw-la fw-la fw-la, (uh n1 fw-mi fw-la) fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la np1. crd cc fw-la. n1. np1 np1 crd np1 crd sy. crd n1 crd zz crd n1. np1. crd |
| Note 1 |
Consule Canonas Poenitentiales Romanos, Bedae, Rabani Mauri, &c. cum notis Antonii Augustini, Arch•episcop• Tarraconensis, Excus. Venetiis, 1584. |
Consul Canonas Penitentiales Romanos, Bedae, Rabani Mauri, etc. cum Notes Antonii Augustini, Arch•episcop• Tarraconensis, Excuse. Venice, 1584. |
n1 np1 np1 fw-la, np1, np1 np1, av fw-la fw-la fw-la np1, np1 np1, np1. np1, crd |
