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or worse, when he saith that a man, although of much Ignorance, may in a sort be Omniscient within his sphere, (p. 99.) which is as if he should have said, That a man may be able to have a knowledge of All things, because he may so know them All, as to be Ignorant of Some. But then, with the help of that NONLATINALPHABET, the meanest man is as omniscient, as is his Roman Catholick Church; because (within his determinate sphere) he must needs have a knowledge of All he know's; and of more than she know's the Roman Church hath no knowledge. So again when he would shew how a creature may be Infallible, though he had said that God Himself is incommunicably such, (p. 98.) he has no better a NONLATINALPHABET, |
or Worse, when he Says that a man, although of much Ignorance, may in a sort be Omniscient within his sphere, (p. 99.) which is as if he should have said, That a man may be able to have a knowledge of All things, Because he may so know them All, as to be Ignorant of some. But then, with the help of that, the Meanest man is as omniscient, as is his Roman Catholic Church; Because (within his determinate sphere) he must needs have a knowledge of All he know's; and of more than she know's the Roman Church hath no knowledge. So again when he would show how a creature may be Infallible, though he had said that God Himself is incommunicably such, (p. 98.) he has no better a, |
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