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But what is this to the purpose, that 'tis certain enough we may, whilst 'tis as doubtful whether we shall? Is it not good to make sure of happiness, by repenting seriously at present, rather than let it lye doubtful, by not repenting untill anon? Methinks we should easily be perswaded to espouse that course, which we are throughly convinc'd does tend the most to our Advantage. |
But what is this to the purpose, that it's certain enough we may, while it's as doubtful whither we shall? Is it not good to make sure of happiness, by repenting seriously At present, rather than let it lie doubtful, by not repenting until anon? Methinks we should Easily be persuaded to espouse that course, which we Are thoroughly convinced does tend the most to our Advantage. |
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