A collection of sermons upon several occasions by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by W Hall for Ric Royston and Ric Davis
Place of Publication: Oxford
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A54829 ESTC ID: R33403 STC ID: P2167
Subject Headings: Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text and that he puts Punishment into one Scale, as we Offences into the other; He makes the Punishment many times to have such a similitude with the Sin, as that the Patient may see his Malady in the Nature of the Means which are meant for Cure. Thus in that famous Controversy 'twixt God and Sodom, we may observe an Analoge as well of Likeness, as of Proportion; for besides that his Iudgment was just as general as their Sin, and only a Lot exempted from the one, who only was guiltless of the other; they were appositely burnt with Fire of Brimstone, as before they had been with the Fire of Lust. And as their Lust was contrenatural, although from Hell; so likewise was their Fire, because from Heaven. Thus when Corah and his Confederates (the very first Levellers we ever read of) had widely open'd Their Mouths against Moses and Aaron, straight the Earth, by way of Talio, open'd hers against Them. No sooner were their Throats become open Sepulchers for the Burying of their King and their Priest alive, but straight it follows in the Text, that they were swallowed up quick. and that he puts Punishment into one Scale, as we Offences into the other; He makes the Punishment many times to have such a similitude with the since, as that the Patient may see his Malady in the Nature of the Means which Are meant for Cure. Thus in that famous Controversy betwixt God and Sodom, we may observe an Analogy as well of Likeness, as of Proportion; for beside that his Judgement was just as general as their since, and only a Lot exempted from the one, who only was guiltless of the other; they were appositely burned with Fire of Brimstone, as before they had been with the Fire of Lust. And as their Lust was contrenatural, although from Hell; so likewise was their Fire, Because from Heaven. Thus when Corah and his Confederates (the very First Levellers we ever read of) had widely opened Their Mouths against Moses and Aaron, straight the Earth, by Way of Talio, opened hers against Them. No sooner were their Throats become open Sepulchers for the Burying of their King and their Priest alive, but straight it follows in the Text, that they were swallowed up quick. cc cst pns31 vvz n1 p-acp crd n1, c-acp pns12 n2 p-acp dt j-jn; pns31 vvz dt n1 d n2 pc-acp vhi d dt n1 p-acp dt n1, p-acp cst dt n1 vmb vvi po31 n1 p-acp dt n1 pp-f dt n2 r-crq vbr vvn p-acp vvb. av p-acp cst j n1 p-acp np1 cc np1, pns12 vmb vvi dt vvb c-acp av pp-f n1, c-acp pp-f n1; p-acp a-acp cst po31 n1 vbds j c-acp j p-acp po32 n1, cc av-j dt n1 vvn p-acp dt crd, r-crq av-j vbds j pp-f dt j-jn; pns32 vbdr av-j vvn p-acp n1 pp-f np1, c-acp a-acp pns32 vhd vbn p-acp dt n1 pp-f n1. cc p-acp po32 n1 vbds j, cs p-acp n1; av av vbds po32 n1, c-acp p-acp n1. av c-crq np1 cc po31 n2 (dt j ord n2 pno12 av vvn pp-f) vhd av-j vvn po32 n2 p-acp np1 cc np1, av-j dt n1, p-acp n1 pp-f np1, vvd png31 p-acp np1 av-dx av-c vbdr po32 n2 vvb j n2 p-acp dt vvg pp-f po32 n1 cc po32 n1 j, p-acp av pn31 vvz p-acp dt n1, cst pns32 vbdr vvn a-acp j.
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Adjacent References with Relevance: Genesis 42.17; Genesis 42.21; Genesis 42.21 (Geneva)
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