Early English Printed Sermons


Empsychon nekron, or, The lifelessness of life on the hether side of immortality with (a timely caveat against procrastination) briefly expressed and applyed in a sermon preached at the funerall of Edward Peyto of Chesterton ... / by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed for R Royston
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A54841 ESTC ID: R33405 STC ID: P2182
Subject Headings: Funeral sermons; Peyto, Edward;
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Segment 73 located on Page 10

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Location Text Standardized Text Parts of Speech
In-Text and as frail, as the Apples of Sodom; which being specious to the Eye, did fall to crumbles by every Touch. The frame of our building is not onely so frail, but (as some have thought) so ridiculous, that if we contemplate the body of man in his condition of Mortality, and by reflecting upon the soul do thereby prove it to be Immortall, we shall be tempted to stand amazed at the inequality of the Match, but that to wonder at our Frailty, were but to wonder that we are Men. Yet sure if We, that is, our souls (for our bodies are so far from being Us, that we can hardly call them Ours, ) are not capable of corruption, our Bodies were not intended for our Husbands, but for our Houses; whose Dores will either be open that we may go forth, and as frail, as the Apples of Sodom; which being specious to the Eye, did fallen to crumbles by every Touch. The frame of our building is not only so frail, but (as Some have Thought) so ridiculous, that if we contemplate the body of man in his condition of Mortality, and by reflecting upon the soul do thereby prove it to be Immortal, we shall be tempted to stand amazed At the inequality of the Match, but that to wonder At our Frailty, were but to wonder that we Are Men. Yet sure if We, that is, our Souls (for our bodies Are so Far from being Us, that we can hardly call them Ours,) Are not capable of corruption, our Bodies were not intended for our Husbands, but for our Houses; whose Doors will either be open that we may go forth, cc p-acp j, c-acp dt n2 pp-f np1; r-crq vbg j p-acp dt n1, vdd vvi pc-acp vvz p-acp d vvi. dt n1 pp-f po12 n1 vbz xx av-j av j, p-acp (c-acp d vhb n1) av j, cst cs pns12 vvi dt n1 pp-f n1 p-acp po31 n1 pp-f n1, cc p-acp vvg p-acp dt n1 vdb av vvi pn31 pc-acp vbi j, pns12 vmb vbi vvn pc-acp vvi vvn p-acp dt n1 pp-f dt n1, p-acp cst pc-acp vvi p-acp po12 n1, vbdr cc-acp pc-acp vvi cst pns12 vbr n2. av av-j cs pns12, cst vbz, po12 n2 (p-acp po12 n2 vbr av av-j p-acp vbg pno32, cst pns12 vmb av vvi pno32 png12,) vbr xx j pp-f n1, po12 n2 vbdr xx vvn p-acp po12 n2, p-acp p-acp po12 n2; rg-crq n2 vmb d vbi j cst pns12 vmb vvi av,




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Adjacent References with Relevance: 1 Peter 3.3 (Geneva); 2 Corinthians 5.2; Job 4.19
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