The law and equity of the gospel, or, The goodness of our Lord as a legislator delivered first from the pulpit in two plain sermons, and now repeated from the press with others tending to the same end ... by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by S Roycroft for Robert Clavell
Place of Publication: London
Publication Year: 1686
Approximate Era: JamesII
TCP ID: A54843 ESTC ID: R38205 STC ID: P2185
Subject Headings: Christian life; Providence and government of God;
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Segment 1041 located on Page 212

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Location Text Standardized Text Parts of Speech
In-Text Why then should we be going such a long way about, whilst behold in the Scriptures so much a neerer way home? what need we shut up our selves from a thousand Pleasures and Contentments, by our endeavour of living up to the Moral Law, by a Contempt of this World, by mortifications of the Flesh, by daily contendings against the Devil, by bearing both the Yoke and the Cross of Christ, by frequent watchings and fastings, and other Denials of our selves, by making Prayers, and hearing Sermons, and by a world of good works, (which are commonly very chargeable, or at least troublesom in the performance,) I say what need of all This, whilst Salvation may be had upon easier Terms? We cannot certainly be wiser, nor need we probably be warier, than Paul and Silas in the Text. Who being ask'd as Ghostly Fathers, and that by a newly-converted Heathen, what he was to do that he might be sav'd, gave him no other Answer of Direction or Advice, than That He must believe in the Lord Iesus Christ. Why then should we be going such a long Way about, while behold in the Scriptures so much a nearer Way home? what need we shut up our selves from a thousand Pleasures and Contentment's, by our endeavour of living up to the Moral Law, by a Contempt of this World, by mortifications of the Flesh, by daily contendings against the devil, by bearing both the Yoke and the Cross of christ, by frequent watchings and Fastings, and other Denials of our selves, by making Prayers, and hearing Sermons, and by a world of good works, (which Are commonly very chargeable, or At least troublesome in the performance,) I say what need of all This, while Salvation may be had upon Easier Terms? We cannot Certainly be Wiser, nor need we probably be warier, than Paul and Silas in the Text. Who being asked as Ghostly Father's, and that by a newly-converted Heathen, what he was to do that he might be saved, gave him no other Answer of Direction or advice, than That He must believe in the Lord Iesus christ. q-crq av vmd pns12 vbi vvg d dt av-j n1 a-acp, cs vvi p-acp dt n2 av av-d dt jc n1 av-an? q-crq vvb pns12 vvn a-acp po12 n2 p-acp dt crd n2 cc ng1, p-acp po12 n1 pp-f vvg a-acp p-acp dt j n1, p-acp dt n1 pp-f d n1, p-acp n2 pp-f dt n1, p-acp j n2-vvg p-acp dt n1, p-acp vvg d dt vvb cc dt j pp-f np1, p-acp j n2-vvg cc n2-vvg, cc j-jn n2 pp-f po12 n2, p-acp vvg n2, cc vvg n2, cc p-acp dt n1 pp-f j n2, (r-crq vbr av-j j j, cc p-acp ds j p-acp dt n1,) pns11 vvb r-crq n1 pp-f d d, cs n1 vmb vbi vhn p-acp jc n2? pns12 vmbx av-j vbi jc, ccx vvb pns12 av-j vbi jc, cs np1 cc np1 p-acp dt np1 r-crq vbg vvd p-acp j n2, cc cst p-acp dt j j-jn, r-crq pns31 vbds pc-acp vdi cst pns31 vmd vbi vvn, vvd pno31 dx j-jn vvb pp-f n1 cc n1, cs d pns31 vmb vvi p-acp dt n1 np1 np1.




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