Early English Printed Sermons


The law and equity of the gospel, or, The goodness of our Lord as a legislator delivered first from the pulpit in two plain sermons, and now repeated from the press with others tending to the same end ... by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by S Roycroft for Robert Clavell
Place of Publication: London
Publication Year: 1686
Approximate Era: JamesII
TCP ID: A54843 ESTC ID: R38205 STC ID: P2185
Subject Headings: Christian life; Providence and government of God;
View the Full Text of Relevant Sections View All References



Segment 1093 located on Page 222

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text The Act Internal, which is express'd, is NONLATINALPHABET, to believe. The Act External, which is imply'd, is to confess what is believ'd in spite of Temptations to conceal it. (And this did the Iailour of Philippi in the next Verses after my Text.) For as inwardly with the Heart a man believeth unto righteousness, so outwardly with the Mouth Confession is made unto Salvation. Indeed the Gnosticks were all for the Inward Act only, for the better avoiding of Persecution. The Act Internal, which is expressed, is, to believe. The Act External, which is implied, is to confess what is believed in spite of Temptations to conceal it. (And this did the Jailor of Philippi in the next Verses After my Text.) For as inwardly with the Heart a man Believeth unto righteousness, so outwardly with the Mouth Confessi is made unto Salvation. Indeed the Gnostics were all for the Inward Act only, for the better avoiding of Persecution. dt n1 j, r-crq vbz vvn, vbz, pc-acp vvi. dt n1 j, r-crq vbz vvn, vbz pc-acp vvi r-crq vbz vvn p-acp n1 pp-f n2 p-acp vvb pn31. (cc d vdd dt n1 pp-f np1 p-acp dt ord n2 p-acp po11 np1) p-acp c-acp av-j p-acp dt n1 dt n1 vvz p-acp n1, av av-j p-acp dt n1 n1 vbz vvn p-acp n1. av dt n2 vbdr d p-acp dt j n1 av-j, p-acp dt av-jc vvg pp-f n1.
Note 0 Rom. 10. 10. Rom. 10. 10. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 10.10; Romans 10.10 (ODRV); Romans 10.9; Romans 10.9 (AKJV); Romans 10.9 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 10.10 (ODRV) - 1 romans 10.10: but with the mouth confession is made to saluation. outwardly with the mouth confession is made unto salvation True 0.898 0.931 1.185
Romans 10.10 (AKJV) romans 10.10: for with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness, so outwardly with the mouth confession is made unto salvation True 0.78 0.903 1.309
Romans 10.10 (AKJV) romans 10.10: for with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation. outwardly with the mouth confession is made unto salvation True 0.767 0.928 0.888
Romans 10.10 (Geneva) romans 10.10: for with the heart man beleeueth vnto righteousnes, and with the mouth man confesseth to saluation. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness, so outwardly with the mouth confession is made unto salvation True 0.759 0.834 0.905
Romans 10.10 (Vulgate) - 1 romans 10.10: ore autem confessio fit ad salutem. outwardly with the mouth confession is made unto salvation True 0.745 0.722 0.0
Romans 10.10 (AKJV) romans 10.10: for with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation. the act internal, which is express'd, is to believe. the act external, which is imply'd, is to confess what is believ'd in spite of temptations to conceal it. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness, so outwardly with the mouth confession is made unto salvation. indeed the gnosticks were all for the inward act only, for the better avoiding of persecution True 0.737 0.903 1.309
Romans 10.10 (ODRV) romans 10.10: for with the hart we beleeue vnto iustice; but with the mouth confession is made to saluation. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness, so outwardly with the mouth confession is made unto salvation True 0.728 0.845 0.739
Romans 10.10 (Tyndale) romans 10.10: for the belefe of the hert iustifieth: and to knowledge with the mouth maketh a man safe. outwardly with the mouth confession is made unto salvation True 0.727 0.489 0.22
Romans 10.10 (Geneva) romans 10.10: for with the heart man beleeueth vnto righteousnes, and with the mouth man confesseth to saluation. outwardly with the mouth confession is made unto salvation True 0.726 0.883 0.211
Romans 10.10 (Vulgate) romans 10.10: corde enim creditur ad justitiam: ore autem confessio fit ad salutem. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness, so outwardly with the mouth confession is made unto salvation True 0.726 0.381 0.0
Romans 10.10 (Vulgate) romans 10.10: corde enim creditur ad justitiam: ore autem confessio fit ad salutem. the act internal, which is express'd, is to believe. the act external, which is imply'd, is to confess what is believ'd in spite of temptations to conceal it. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness, so outwardly with the mouth confession is made unto salvation. indeed the gnosticks were all for the inward act only, for the better avoiding of persecution True 0.718 0.331 0.0
Romans 10.10 (ODRV) romans 10.10: for with the hart we beleeue vnto iustice; but with the mouth confession is made to saluation. the act internal, which is express'd, is to believe. the act external, which is imply'd, is to confess what is believ'd in spite of temptations to conceal it. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness, so outwardly with the mouth confession is made unto salvation. indeed the gnosticks were all for the inward act only, for the better avoiding of persecution True 0.717 0.851 0.739
Romans 10.10 (Geneva) romans 10.10: for with the heart man beleeueth vnto righteousnes, and with the mouth man confesseth to saluation. the act internal, which is express'd, is to believe. the act external, which is imply'd, is to confess what is believ'd in spite of temptations to conceal it. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness, so outwardly with the mouth confession is made unto salvation. indeed the gnosticks were all for the inward act only, for the better avoiding of persecution True 0.716 0.887 0.905
Romans 10.10 (AKJV) romans 10.10: for with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness True 0.657 0.573 0.332
Romans 10.10 (Geneva) romans 10.10: for with the heart man beleeueth vnto righteousnes, and with the mouth man confesseth to saluation. (and this did the iailour of philippi in the next verses after my text.) for as inwardly with the heart a man believeth unto righteousness True 0.649 0.613 0.404




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Rom. 10. 10. Romans 10.10