In-Text |
Again, As the Object, and the Act, so too the Subject of it is double. For though begun in the Intellect, yet 'tis consummated in the Will, (as Aquinas and his Followers do rightly state it,) or else it would be meerly an human Faith, Fides cui potest subesse Dubium, a Faith whose very formal Reason is a radical Fear, (I do not mean an ingenuous, but carnal Fear,) a Faith without Love, and without Activity, and so without the effect of Obedience too. |
Again, As the Object, and the Act, so too the Subject of it is double. For though begun in the Intellect, yet it's consummated in the Will, (as Aquinas and his Followers do rightly state it,) or Else it would be merely an human Faith, Fides cui potest Subesse Dubium, a Faith whose very formal Reason is a radical fear, (I do not mean an ingenuous, but carnal fear,) a Faith without Love, and without Activity, and so without the Effect of obedience too. |
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