The law and equity of the gospel, or, The goodness of our Lord as a legislator delivered first from the pulpit in two plain sermons, and now repeated from the press with others tending to the same end ... by Thomas Pierce ...
Pierce, Thomas, 1622-1691
Publisher: Printed by S Roycroft for Robert Clavell
Place of Publication:
London
Publication Year: 1686
Approximate Era: JamesII
TCP ID: A54843 ESTC ID: R38205 STC ID: P2185
Subject Headings:
Christian life;
Providence and government of God;
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Segment 1104 located on Page 224
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| In-Text | All Effects and Diagnosticks of saving Faith; The overflowings of That Love, which (to use St. Paul 's phrase) is shed abroad in the Heart of a true Believer. And thus we have the twofold |
All Effects and Diagnostics of Saving Faith; The overflowings of That Love, which (to use Saint Paul is phrase) is shed abroad in the Heart of a true Believer. And thus we have the twofold Subject, of Believing (as we ought) in the Lord Iesus christ: | d n2 cc n2 pp-f vvg n1; dt n2-vvg pp-f d vvb, r-crq (pc-acp vvi n1 np1 vbz n1) vbz vvn av p-acp dt n1 pp-f dt j n1. cc av pns12 vhb dt j j-jn, pp-f vvg (c-acp pns12 vmd) p-acp dt n1 np1 np1: |
| Note 0 | Credere est actus Intellectus secundum quod movetur à voluntate ad assentientium; procedit autem hujusmodi Actus à voluntate & ab Intellectu, quorum utrumque natum est perfici secundum praedicta. Et ideo oportet ut tam in voluntate sit aliquis Habitus quàm in Intellectu, si debeat Actus fidei esse perfectus. Sicut etiam ad hoc quod actus concupiscibilis sit perfectus, oportet ut sit habitus prudentiae in ratione, & habitus Temperantiae in Concupiscibili. Ibid. in resp. ad obj. p. 11. | Believe est actus Intellectus secundum quod movetur à voluntate ad assentientium; procedit autem hujusmodi Actus à voluntate & ab Intellectu, quorum utrumque natum est perfici secundum praedicta. Et ideo oportet ut tam in voluntate sit aliquis Habitus quàm in Intellectu, si debeat Actus fidei esse perfectus. Sicut etiam ad hoc quod actus Concupiscible sit perfectus, oportet ut sit habitus prudentiae in ratione, & habitus Temperantiae in Concupiscibili. Ibid in resp. ad Object. p. 11. | fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-fr fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-fr fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la np1 fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la, cc fw-la fw-la p-acp fw-la. np1 p-acp n1. fw-la fw-la. n1 crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 15.13 (ODRV)
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Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
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