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an obedience without Sin, as well as without Unsincerity; yet by Aristotle's Rule, which may be a Rule amongst Christians too, [ That what is possible by our Friends, is also possible to us, ] our Obedience may be adequate to the very exactest of his Commands. For our Master is our Friend; (as he himself hath call'd himself, Iohn 13. 15.) And he hath satisfied the Law, as well by his Active, as by his Passive Obedience; |
an Obedience without since, as well as without Unsincerity; yet by Aristotle's Rule, which may be a Rule among Christians too, [ That what is possible by our Friends, is also possible to us, ] our obedience may be adequate to the very Exactest of his Commands. For our Master is our Friend; (as he himself hath called himself, John 13. 15.) And he hath satisfied the Law, as well by his Active, as by his Passive obedience; |
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