| In-Text |
For his Commandments at the largest are but a Decalogue, and yet are shrunk to a Dichotomie. The whole Duty of a Christian being only This, To love his God with all his heart, and his Neighbour as himself. Now is there any thing in the world, either more suitable to our Nature, or more agreable to our desires, (I mean to our desires either of profit, or reputation, ) than to love God and our Neighbour after the measure that he injoyns? Nothing sure is more noble, than by the loving of our God, to become his Favourites and Friends; nothing more profitable or gainful, than by the loving of our Neighbour, to lay up Treasure upon use in the Bank of Heaven. Yet into these two Bottoms the several Duties of a Christian are all wound up. Which if we unravel into Particulars, what a lovely Rank of Graces may we observe to march forth? such as are Faith, and Humility, Chastity, and Sobriety, Mercifulness, and Iustice, and other Couples of the like nature; |
For his commandments At the Largest Are but a Decalogue, and yet Are shrunk to a Dichotomy. The Whole Duty of a Christian being only This, To love his God with all his heart, and his Neighbour as himself. Now is there any thing in the world, either more suitable to our Nature, or more agreeable to our Desires, (I mean to our Desires either of profit, or reputation,) than to love God and our Neighbour After the measure that he enjoins? Nothing sure is more noble, than by the loving of our God, to become his Favourites and Friends; nothing more profitable or gainful, than by the loving of our Neighbour, to lay up Treasure upon use in the Bank of Heaven. Yet into these two Bottoms the several Duties of a Christian Are all wound up. Which if we unravel into Particulars, what a lovely Rank of Graces may we observe to march forth? such as Are Faith, and Humility, Chastity, and Sobriety, Mercifulness, and justice, and other Couples of the like nature; |
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| Note 0 |
Quae unquam brevior et efficacior Doctrinâ tuâ Iesu bone? non suades nisi credere, et non praecipis nisi amare. Quid facilius quàm Deo credere? Quid dulcius quàm ipsum amare? Quàm suave est Iugum tuum, quàm leve onus! Nicol. de Cusa de visione Dei. cap. 24. p. 207. |
Quae unquam Brevior et efficacior Doctrinâ tuâ Iesu bone? non suades nisi Believe, et non praecipis nisi amare. Quid Facilius quàm God Believe? Quid Dulcet quàm ipsum amare? Quàm suave est Yoke tuum, quàm leave onus! Nicol. de Cusa de vision Dei. cap. 24. p. 207. |
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