In-Text |
Not insisting upon the Reasons in such a measure as they deserve, But rather pointing at the chief Topicks from which the Reasons are to be fetch't. One chief Reason is to be taken from the natural Freedom of the Will, in every rational Agent which is subjected to a Law, and by consequence made worthy either of Punishment or Reward. God's way of working upon the Will is exactly suitable to its Nature, and therefore agreeable to its Freedom; tending to rectifie, but not destroy it; |
Not insisting upon the Reasons in such a measure as they deserve, But rather pointing At the chief Topicks from which the Reasons Are to be fetched. One chief Reason is to be taken from the natural Freedom of the Will, in every rational Agent which is subjected to a Law, and by consequence made worthy either of Punishment or Reward. God's Way of working upon the Will is exactly suitable to its Nature, and Therefore agreeable to its Freedom; tending to rectify, but not destroy it; |
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