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For the Decree which is respective in sensu diviso, may so be proved to be Absolute in sensu composito, as to afford a Demonstration, That God's Decree of the several Ends was in respect to the several Means. For if in sensu composito, He did absolutely decree, that all who are faithful and repent should belong to Heaven, and that all who are faithless and impenitent should in like manner belong to Hell; Then his Decree was respective (in sensu diviso ) of that Repentance, or Impenitence, by which Professors do belong to Heaven, or Hell. From whence it follows unavoidably, that if we are faithless and impenitent, (be it in a greater, or lesser measure,) we ought to be affected with fear and trembling, (in the literal sense of this expression,) and never to give our selves Rest, |
For the decree which is respective in sensu diviso, may so be proved to be Absolute in sensu composito, as to afford a Demonstration, That God's decree of the several Ends was in respect to the several Means. For if in sensu composito, He did absolutely Decree, that all who Are faithful and Repent should belong to Heaven, and that all who Are faithless and impenitent should in like manner belong to Hell; Then his decree was respective (in sensu diviso) of that Repentance, or Impenitence, by which Professors do belong to Heaven, or Hell. From whence it follows avoidable, that if we Are faithless and impenitent, (be it in a greater, or lesser measure,) we ought to be affected with Fear and trembling, (in the literal sense of this expression,) and never to give our selves Rest, |
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