The law and equity of the gospel, or, The goodness of our Lord as a legislator delivered first from the pulpit in two plain sermons, and now repeated from the press with others tending to the same end ... by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by S Roycroft for Robert Clavell
Place of Publication: London
Publication Year: 1686
Approximate Era: JamesII
TCP ID: A54843 ESTC ID: R38205 STC ID: P2185
Subject Headings: Christian life; Providence and government of God;
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Segment 93 located on Page 20

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In-Text but to be orthodox Professors, embracing the NONLATINALPHABET (as the Heathen call'd it,) that is, the Doctrin, or Tenet, or Faith of Christ? whilst at the very same time we do abjure him by our neglects, revile him by our Oaths, spit upon him by our uncleanness, buffet him by our Blasphemies, strip him by our Sacriledge, and even Murder him by our Rage? methinks the Blindness of the Heathen may be of some vertue to clear our Eyes. For the Disciples of Pythagoras did not only give assent to their Master's Dictates, but also did imitate his Example, and were obedient to his Commands. Just as Alexander's Soldiers did so ambitiously affect to be like their General; that they were loath to speak plainly, because He stutter'd. Or as the Scholars of Plato were so exceedingly concern'd to have a similitude with their Master, that they espoused his Deformities, and prided themselves in his Imperfections. They would have Cushions under their Dublets, because he was Gibbous, or too thick Back't. So devoted they were to their Master Plato, that because he was not strait, they would reckon none hansom who were not Crooked. § 13. Lord! but to be orthodox Professors, embracing the (as the Heathen called it,) that is, the Doctrine, or Tenet, or Faith of christ? while At the very same time we do abjure him by our neglects, revile him by our Oaths, spit upon him by our uncleanness, buffet him by our Blasphemies, strip him by our Sacrilege, and even Murder him by our Rage? methinks the Blindness of the Heathen may be of Some virtue to clear our Eyes. For the Disciples of Pythagoras did not only give assent to their Masters Dictates, but also did imitate his Exampl, and were obedient to his Commands. Just as Alexander's Soldiers did so ambitiously affect to be like their General; that they were loath to speak plainly, Because He stuttered. Or as the Scholars of Plato were so exceedingly concerned to have a similitude with their Master, that they espoused his Deformities, and prided themselves in his Imperfections. They would have Cushions under their Doublets, Because he was Gibbous, or too thick Backed. So devoted they were to their Master Plato, that Because he was not strait, they would reckon none handsome who were not Crooked. § 13. Lord! cc-acp pc-acp vbi n1 n2, vvg dt (c-acp dt j-jn vvn pn31,) cst vbz, dt n1, cc n1, cc n1 pp-f np1? cs p-acp dt j d n1 pns12 vdb vvb pno31 p-acp po12 vvz, vvb pno31 p-acp po12 n2, vvb p-acp pno31 p-acp po12 n1, vvi pno31 p-acp po12 n2, vvb pno31 p-acp po12 n1, cc j vvb pno31 p-acp po12 vvi? vvz dt n1 pp-f dt j-jn vmb vbi pp-f d n1 p-acp j po12 n2. p-acp dt n2 pp-f npg1 vdd xx av-j vvi vvi p-acp po32 ng1 vvz, p-acp av vdd vvi po31 n1, cc vbdr j p-acp po31 vvz. j p-acp npg1 n2 vdd av av-j vvi pc-acp vbi av-j po32 j; cst pns32 vbdr j pc-acp vvi av-j, c-acp pns31 vvn. cc p-acp dt n2 pp-f np1 vbdr av av-vvg vvn p-acp vhi dt n1 p-acp po32 n1, cst pns32 vvn po31 n2, cc vvn px32 p-acp po31 n2. pns32 vmd vhi n2 p-acp po32 n2, c-acp pns31 vbds np1, cc av av-j vvn. av j-vvn pns32 vbdr p-acp po32 vvb np1, d c-acp pns31 vbds xx av-j, pns32 vmd vvi pix j r-crq vbdr xx j. § crd n1!




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