In-Text |
The Reason of it does stand in This, that whosoever loves God not especially for God, but more especially for himself, does by a necessary consequence love himself above God. Because in such a case as that, God is only one of the objects, and himself the final cause, or the end of love. |
The Reason of it does stand in This, that whosoever loves God not especially for God, but more especially for himself, does by a necessary consequence love himself above God. Because in such a case as that, God is only one of the objects, and himself the final cause, or the end of love. |
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