The signal diagnostick whereby we are to judge of our own affections : and as well of our present, as future state, or, The love of Christ planted upon the very same turf, on which it once had been supplanted by the extreme love of sin : being the substance of several sermons, deliver'd at several times and places, and now at last met together to make up the treatise which ensues / by Tho. Pierce.

Pierce, Thomas, 1622-1691
Publisher: Printed by R N for R Royston
Place of Publication: London
Publication Year: 1670
Approximate Era: CharlesII
TCP ID: A54857 ESTC ID: R12333 STC ID: P2199
Subject Headings: Christian life; Sin;
View the Full Text of Relevant Sections View All References



Segment 182 located on Image 9

< Previous Segment       Next Segment >

Location Text Standardized Text Parts of Speech
In-Text but in the keeping of which there is great Reward? great Reward even then when 'tis attended with Persecutions, because they very well consist with our Receiving an hundredfold now in this present world, besides the happiness in reversion, which will fall to us in the next. There are such secret Retributions, of Peace, and comfort, and Ioy unspeakable, conveigh'd by God into the Soul of one who truly loves Christ, and duly keeps his Commandments, and is under persecution for doing both, that our Lord might well joyn the NONLATINALPHABET with the NONLATINALPHABET, the present Reward with the present sufferings. For in this keeping of his Commandments, that Real Godliness does consist, whereof S. Paul saith to Timothy, that it is profitable for all things. And that for this reason, but in the keeping of which there is great Reward? great Reward even then when it's attended with Persecutions, Because they very well consist with our Receiving an hundredfold now in this present world, beside the happiness in reversion, which will fallen to us in the next. There Are such secret Retributions, of Peace, and Comfort, and Joy unspeakable, conveyed by God into the Soul of one who truly loves christ, and duly keeps his commandments, and is under persecution for doing both, that our Lord might well join the with the, the present Reward with the present sufferings. For in this keeping of his commandments, that Real Godliness does consist, whereof S. Paul Says to Timothy, that it is profitable for all things. And that for this reason, cc-acp p-acp dt n-vvg pp-f r-crq a-acp vbz j n1? j n1 av av c-crq pn31|vbz vvn p-acp n2, c-acp pns32 av av vvi p-acp po12 vvg dt j av p-acp d j n1, p-acp dt n1 p-acp n1, r-crq vmb vvi p-acp pno12 p-acp dt ord. pc-acp vbr d j-jn n2, pp-f n1, cc n1, cc vvb j, vvn p-acp np1 p-acp dt n1 pp-f pi r-crq av-j vvz np1, cc av-jn vvz po31 n2, cc vbz p-acp n1 p-acp vdg d, cst po12 n1 vmd av vvi dt p-acp dt, dt j vvb p-acp dt j n2. c-acp p-acp d vvg pp-f po31 n2, cst j n1 vdz vvi, c-crq n1 np1 vvz p-acp np1, cst pn31 vbz j p-acp d n2. cc cst p-acp d n1,
Note 0 Mat. 10. 30. Mathew 10. 30. np1 crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Timothy 4.8; 1 Timothy 4.8 (ODRV); Deuteronomy 10.13; Matthew 10.30; Psalms 18.12 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Psalms 18.12 (ODRV) psalms 18.12: for thy seruant keepeth them, in keeping them is much reward. but in the keeping of which there is great reward True 0.631 0.743 0.148




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Mat. 10. 30. Matthew 10.30