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Else a Prince would be a Prisoner, whensoever he pleaseth to be retir'd. Alexander the great was the greatest Prisoner, when he childishly wept for a second world. For as we measure any mans neediness, not by the littleness of his Possessions, but by the greatness of his Desires; so a Prisoner is one who does want more room, who thinks his House is too little, and his Territories too narrow, and therefore labours at least to enlarge his Borders. But the Commandments of Christ do try us up to Contentment; in which is the Absence of all Desire; and in this is perfect freedom. For when the thing which is commanded is to be absolutely free, (especially from the Tyranny and yoke of Sin, ) we cannot be the less free, by being obligingly commanded. There cannot sure be any servitude in our being oblig'd to be happy. For then the Angels that never fell would be enslav'd by their confirmation. No, our Servitude does consist in our being over-rul'd to contrive our misery, not in our being only commanded to seek our Bliss. Suppose a Master commands his Servant even to go whether he pleases, and to do what he lists; that is, in effect, to be a very free-man. We cannot say he is enslav'd, because commanded to be at liberty. For a man to be commanded to use his freedom, hath nothing in it of Impropriety; but to be free, and yet enslav'd, imply's a flat contradiction. It was not by exemption from Gods Commands but in regard of his rigid obedience to them, that Abraham was called the Friend of God. And our Saviour would have us rise, from the lowness of Servants, unto the Dignity of Friends, not by being familiar with him, |
Else a Prince would be a Prisoner, whensoever he Pleases to be retired. Alexander the great was the greatest Prisoner, when he childishly wept for a second world. For as we measure any men neediness, not by the littleness of his Possessions, but by the greatness of his Desires; so a Prisoner is one who does want more room, who thinks his House is too little, and his Territories too narrow, and Therefore labours At least to enlarge his Borders. But the commandments of christ do try us up to Contentment; in which is the Absence of all Desire; and in this is perfect freedom. For when the thing which is commanded is to be absolutely free, (especially from the Tyranny and yoke of since,) we cannot be the less free, by being obligingly commanded. There cannot sure be any servitude in our being obliged to be happy. For then the Angels that never fell would be enslaved by their confirmation. No, our Servitude does consist in our being overruled to contrive our misery, not in our being only commanded to seek our Bliss. Suppose a Master commands his Servant even to go whither he Pleases, and to do what he lists; that is, in Effect, to be a very freeman. We cannot say he is enslaved, Because commanded to be At liberty. For a man to be commanded to use his freedom, hath nothing in it of Impropriety; but to be free, and yet enslaved, imply's a flat contradiction. It was not by exemption from God's Commands but in regard of his rigid Obedience to them, that Abraham was called the Friend of God. And our Saviour would have us rise, from the lowness of Servants, unto the Dignity of Friends, not by being familiar with him, |
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