The signal diagnostick whereby we are to judge of our own affections : and as well of our present, as future state, or, The love of Christ planted upon the very same turf, on which it once had been supplanted by the extreme love of sin : being the substance of several sermons, deliver'd at several times and places, and now at last met together to make up the treatise which ensues / by Tho. Pierce.

Pierce, Thomas, 1622-1691
Publisher: Printed by R N for R Royston
Place of Publication: London
Publication Year: 1670
Approximate Era: CharlesII
TCP ID: A54857 ESTC ID: R12333 STC ID: P2199
Subject Headings: Christian life; Sin;
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In-Text Else a Prince would be a Prisoner, whensoever he pleaseth to be retir'd. Alexander the great was the greatest Prisoner, when he childishly wept for a second world. For as we measure any mans neediness, not by the littleness of his Possessions, but by the greatness of his Desires; so a Prisoner is one who does want more room, who thinks his House is too little, and his Territories too narrow, and therefore labours at least to enlarge his Borders. But the Commandments of Christ do try us up to Contentment; in which is the Absence of all Desire; and in this is perfect freedom. For when the thing which is commanded is to be absolutely free, (especially from the Tyranny and yoke of Sin, ) we cannot be the less free, by being obligingly commanded. There cannot sure be any servitude in our being oblig'd to be happy. For then the Angels that never fell would be enslav'd by their confirmation. No, our Servitude does consist in our being over-rul'd to contrive our misery, not in our being only commanded to seek our Bliss. Suppose a Master commands his Servant even to go whether he pleases, and to do what he lists; that is, in effect, to be a very free-man. We cannot say he is enslav'd, because commanded to be at liberty. For a man to be commanded to use his freedom, hath nothing in it of Impropriety; but to be free, and yet enslav'd, imply's a flat contradiction. It was not by exemption from Gods Commands but in regard of his rigid obedience to them, that Abraham was called the Friend of God. And our Saviour would have us rise, from the lowness of Servants, unto the Dignity of Friends, not by being familiar with him, Else a Prince would be a Prisoner, whensoever he Pleases to be retired. Alexander the great was the greatest Prisoner, when he childishly wept for a second world. For as we measure any men neediness, not by the littleness of his Possessions, but by the greatness of his Desires; so a Prisoner is one who does want more room, who thinks his House is too little, and his Territories too narrow, and Therefore labours At least to enlarge his Borders. But the commandments of christ do try us up to Contentment; in which is the Absence of all Desire; and in this is perfect freedom. For when the thing which is commanded is to be absolutely free, (especially from the Tyranny and yoke of since,) we cannot be the less free, by being obligingly commanded. There cannot sure be any servitude in our being obliged to be happy. For then the Angels that never fell would be enslaved by their confirmation. No, our Servitude does consist in our being overruled to contrive our misery, not in our being only commanded to seek our Bliss. Suppose a Master commands his Servant even to go whither he Pleases, and to do what he lists; that is, in Effect, to be a very freeman. We cannot say he is enslaved, Because commanded to be At liberty. For a man to be commanded to use his freedom, hath nothing in it of Impropriety; but to be free, and yet enslaved, imply's a flat contradiction. It was not by exemption from God's Commands but in regard of his rigid Obedience to them, that Abraham was called the Friend of God. And our Saviour would have us rise, from the lowness of Servants, unto the Dignity of Friends, not by being familiar with him, av dt n1 vmd vbi dt n1, c-crq pns31 vvz pc-acp vbi vvn. np1 dt j vbds dt js n1, c-crq pns31 av-j vvd p-acp dt ord n1. c-acp c-acp pns12 vvb d ng1 n1, xx p-acp dt n1 pp-f po31 n2, p-acp p-acp dt n1 pp-f po31 vvz; av dt n1 vbz pi r-crq vdz vvi dc n1, r-crq vvz po31 n1 vbz av j, cc po31 n2 av j, cc av n2 p-acp ds p-acp vvb po31 n2. p-acp dt n2 pp-f np1 vdb vvi pno12 a-acp p-acp n1; p-acp r-crq vbz dt n1 pp-f d vvb; cc p-acp d vbz j n1. c-acp c-crq dt n1 r-crq vbz vvn vbz pc-acp vbi av-j j, (av-j p-acp dt n1 cc vvb pp-f n1,) pns12 vmbx vbi dt av-dc j, p-acp vbg av-vvg vvn. a-acp vmbx av-j vbi d n1 p-acp po12 vbg vvn pc-acp vbi j. c-acp av dt n2 cst av-x vvd vmd vbi vvd p-acp po32 n1. uh-dx, po12 n1 vdz vvi p-acp po12 vbg j pc-acp vvi po12 n1, xx p-acp po12 vbg j vvn pc-acp vvi po12 n1. vvb dt vvb vvz po31 n1 av p-acp vvb cs pns31 vvz, cc p-acp vdb r-crq pns31 n2; cst vbz, p-acp n1, pc-acp vbi dt j n1. pns12 vmbx vvi pns31 vbz vvd, c-acp vvn pc-acp vbi p-acp n1. p-acp dt n1 pc-acp vbi vvn pc-acp vvi po31 n1, vhz pix p-acp pn31 pp-f n1; p-acp pc-acp vbi j, cc av vvd, ng1 av j n1. pn31 vbds xx p-acp n1 p-acp n2 vvz cc-acp p-acp n1 pp-f po31 j n1 p-acp pno32, cst np1 vbds vvn dt n1 pp-f np1. cc po12 n1 vmd vhi pno12 vvi, p-acp dt n1 pp-f n2, p-acp dt n1 pp-f n2, xx p-acp vbg j-jn p-acp pno31,




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Adjacent References with Relevance: James 2.23 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 2.23 (Geneva) james 2.23: and the scripture was fulfilled which sayeth, abraham beleeued god, and it was imputed vnto him for righteousnesse: and hee was called the friende of god. it was not by exemption from gods commands but in regard of his rigid obedience to them, that abraham was called the friend of god True 0.65 0.551 0.645
James 2.23 (AKJV) - 1 james 2.23: and he was called the friend of god. it was not by exemption from gods commands but in regard of his rigid obedience to them, that abraham was called the friend of god True 0.641 0.461 1.997




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