In-Text |
as to conclude against the pleasures of living strictly, meerly from their own want of a due experience. A thing of so very great importance, that even Eudoxus, and Epicurus, though the great Patrons of Sensuality, did recommend a life of vertue to all their Followers, not from a Principle of Piety, but Pleasure only. Not as the nobler way of life, |
as to conclude against the pleasures of living strictly, merely from their own want of a due experience. A thing of so very great importance, that even Eudoxus, and Epicurus, though the great Patrons of Sensuality, did recommend a life of virtue to all their Followers, not from a Principle of Piety, but Pleasure only. Not as the Nobler Way of life, |
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Note 1 |
Virtutes coluit non tanquam per se bonas, sed in quantum aptissimas ad quietè vivendum, vel quia vitam tutiorem, & voluptatem efficiunt pleniorem. Nec justitiam censuit per se optubilem, sed quia jucunditatem afferret. Torquatus apud Cic. de Fin. l. 1. NONLATINALPHABET. Epic. apud Laert. l. 10. |
Virtues coluit non tanquam per se bonas, sed in quantum aptissimas ad quietè vivendum, vel quia vitam tutiorem, & voluptatem efficiunt pleniorem. Nec justitiam censuit per se optubilem, sed quia jucunditatem afferret. Torquatus apud Cic de Fin. l. 1.. Epic. apud Laertes l. 10. |
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