Location | Text | Standardized Text | Parts of Speech |
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In-Text | as it is order'd, is made the greatest Objection. For you must obey for Conscience-sake, says St. Paul; but if you have any Conscience, you must not obey, so say our new Apostles. To determine therefore this great Case I shall indeavour three things. I. | as it is ordered, is made the greatest Objection. For you must obey for Conscience sake, Says Saint Paul; but if you have any Conscience, you must not obey, so say our new Apostles. To determine Therefore this great Case I shall endeavour three things. I. | c-acp pn31 vbz vvn, vbz vvn dt js n1. p-acp pn22 vmb vvi p-acp n1, vvz n1 np1; p-acp cs pn22 vhb d n1, pn22 vmb xx vvi, av vvb po12 j n2. pc-acp vvi av d j n1 pns11 vmb vvi crd n2. pns11. |
Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
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Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | for you must obey for conscience-sake, says st | True | 0.868 | 0.781 | 0.284 |
Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | for you must obey for conscience-sake, says st | True | 0.861 | 0.69 | 0.297 |
Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | for you must obey for conscience-sake, says st | True | 0.839 | 0.609 | 0.31 |
Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | for you must obey for conscience-sake, says st | True | 0.816 | 0.689 | 0.148 |
Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | for you must obey for conscience-sake, says st | True | 0.798 | 0.296 | 0.0 |
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