Subjection for conscience-sake asserted in a sermon preached at the assizes held at Ant-hill in Bedfordshire, March the 11th, 1682 ... by Tho. Pomfret ...
Pomfret, Thomas, d. 1705
Publisher: Printed for Joanna Brome
Place of Publication:
London
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: A55348 ESTC ID: R3968 STC ID: P2801
Subject Headings:
Bible. -- N.T. -- Romans XIII, 5;
Sermons, English -- 17th century;
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Segment 41 located on Page 6
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Now this conceit I the rather shall inquire into, because it seems to be directly opposite to the Text, requiring Obedience not onely for wrath, but also for Conscience-sake. | Now this conceit I the rather shall inquire into, Because it seems to be directly opposite to the Text, requiring obedience not only for wrath, but also for Conscience sake. | av d n1 pns11 dt av-c vmb vvi p-acp, c-acp pn31 vvz pc-acp vbi av-j j-jn p-acp dt n1, vvg n1 xx av-j p-acp n1, cc-acp av c-acp n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.5 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | now this conceit i the rather shall inquire into, because it seems to be directly opposite to the text, requiring obedience not onely for wrath, but also for conscience-sake | False | 0.713 | 0.785 | 0.434 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | now this conceit i the rather shall inquire into, because it seems to be directly opposite to the text, requiring obedience not onely for wrath, but also for conscience-sake | False | 0.688 | 0.867 | 1.356 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | now this conceit i the rather shall inquire into, because it seems to be directly opposite to the text, requiring obedience not onely for wrath, but also for conscience-sake | False | 0.68 | 0.829 | 0.454 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | now this conceit i the rather shall inquire into, because it seems to be directly opposite to the text, requiring obedience not onely for wrath, but also for conscience-sake | False | 0.667 | 0.31 | 0.145 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | it seems to be directly opposite to the text, requiring obedience not onely for wrath | True | 0.645 | 0.507 | 0.145 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | it seems to be directly opposite to the text, requiring obedience not onely for wrath | True | 0.628 | 0.764 | 1.079 |
| Romans 13.5 (Tyndale) | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience. | it seems to be directly opposite to the text, requiring obedience not onely for wrath | True | 0.605 | 0.339 | 0.0 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | it seems to be directly opposite to the text, requiring obedience not onely for wrath | True | 0.604 | 0.648 | 0.151 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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