| In-Text |
This staying within it selfe, Reflecting upon its owne power and wisedome, and by consequence affecting an independency upon any Superiour vertue in being and working, making it selfe the first Cause, |
This staying within it self, Reflecting upon its own power and Wisdom, and by consequence affecting an independency upon any Superior virtue in being and working, making it self the First Cause, |
d vvg p-acp pn31 n1, vvg p-acp po31 d n1 cc n1, cc p-acp n1 vvg dt n1 p-acp d j-jn n1 p-acp vbg cc n-vvg, vvg pn31 n1 dt ord n1, |
| Note 0 |
Su• potestate delectar•, velat Bonum s•um s••i ipsi •ssent à superiore communi omnium beati•ico bono, ad propri• defluxerunt, &c. Aug. de Civit. Dei. lib. 2. c. 1. Cunt causa mise•iae malorum Angelorum quaeritur, e• •erito 〈 ◊ 〉 quod ab illo qui Summe est aversi adsei•so• con versi sunt qui non Summe sunt, & Ibid. c. 6. lib, de vera Relig. c. 13. de Genes. ad Lit. lib. 11. cap. 14. & 23. Aquin part. 1. q. 63. art. 3. •t seemes that there was no other way for Angels to sin, but by Re•le• of their understanding upon themselve• ▪ when being held with admiration of their own sublimity and honour, the memory of their subordination to God, and their dependency on him, was drowned in this conceit, whereupon their adoration, love, and imitation of God could not choose but be also interrupted Hooker l. 1 sect 4. |
Su• potestate delectar•, velat Bonum s•um s••i ipsi •ssent à superiore Communi omnium beati•ico Bono, ad propri• defluxerunt, etc. Aug. de Civit Dei. lib. 2. c. 1. Cunt causa mise•iae malorum Angels Quaeritur, e• •erito 〈 ◊ 〉 quod ab illo qui Sum est aversi adsei•so• con versi sunt qui non Sum sunt, & Ibid c. 6. lib, de vera Relig c. 13. de Genesis. ad Lit. lib. 11. cap. 14. & 23. Aquinas part. 1. q. 63. art. 3. •t seems that there was no other Way for Angels to since, but by Re•le• of their understanding upon themselve• ▪ when being held with admiration of their own sublimity and honour, the memory of their subordination to God, and their dependency on him, was drowned in this conceit, whereupon their adoration, love, and imitation of God could not choose but be also interrupted Hooker l. 1 sect 4. |
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