| In-Text |
the learned Author of the Book called An Answer to Charity maintained, and the late learned Primate of Armagh Archbishop Bramhall I shall not take upon me to affix any private sense of mine upon Publick Laws, |
the learned Author of the Book called an Answer to Charity maintained, and the late learned Primate of Armagh Archbishop Bramhall I shall not take upon me to affix any private sense of mine upon Public Laws, |
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| Note 0 |
For the Church of England I am persuaded that the con•ia•t Doctrine of it is so pure and orthodox, that whosoever believes it, and lives according to it, undoubtedly he shall be saved; and that there is no error in it which may ne•e sitate or warrant any man to disturb the Peace, or renounce the Communion of it This, in my opinion, is all intended by Subscription; and thus much if you conceive me not ready to subscribe, your Charity I assure you is much mistaken. In the Preface, Sect. 40. |
For the Church of England I am persuaded that the con•ia•t Doctrine of it is so pure and orthodox, that whosoever believes it, and lives according to it, undoubtedly he shall be saved; and that there is no error in it which may ne•e sitate or warrant any man to disturb the Peace, or renounce the Communion of it This, in my opinion, is all intended by Subscription; and thus much if you conceive me not ready to subscribe, your Charity I assure you is much mistaken. In the Preface, Sect. 40. |
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| Note 1 |
We do not suffer any man to reject the 39 Articles of the Church of England at his pleasure ▪ yet neither do we look upon them as Essentials of saving Faith, or Legacies of Christ and his Apostles: but in a mean, as pious Opinions, fitted for the preservation of Unity. Neither do we oblige any man to believe them, but only not to contradict them. In the Treatise called, Schisme guarded and beaten back upon the right Owners, &c. Sect. 1. cap. 11. pag. 190. See also his Iust Vindication of the Church of England, Cap. 6. p. 156. |
We do not suffer any man to reject the 39 Articles of the Church of England At his pleasure ▪ yet neither do we look upon them as Essentials of Saving Faith, or Legacies of christ and his Apostles: but in a mean, as pious Opinions, fitted for the preservation of Unity. Neither do we oblige any man to believe them, but only not to contradict them. In the Treatise called, Schism guarded and beaten back upon the right Owners, etc. Sect. 1. cap. 11. page. 190. See also his Just Vindication of the Church of England, Cap. 6. p. 156. |
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