A sermon preached before the peers in the Abby Church at Westminster, November 7, 1666 being a day of solemn humiliation for the continuing pestilence / by Edward Lord Bishop of Norwich.
Reynolds, Edward, 1599-1676
Publisher: Printed by Tho Ratcliffe for John Durham
Place of Publication:
London
Publication Year: 1666
Approximate Era: CharlesII
TCP ID: A57156 ESTC ID: R618 STC ID: R1281
Subject Headings:
Bible. -- N.T. -- Philippians IV, 5;
Epidemics;
Fast-day sermons;
Plague;
Plague -- History -- 17th century;
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Segment 176 located on Image 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Thus are all the Interests of a Christian Church by all the Officers therein, to be managed and preserved with that wisedom which is from above, which Saint Iames tells us, is first pure, then peaceable, gentle, easie to be entreated, full of mercy and good works, without partiality, | Thus Are all the Interests of a Christian Church by all the Officers therein, to be managed and preserved with that Wisdom which is from above, which Saint James tells us, is First pure, then peaceable, gentle, easy to be entreated, full of mercy and good works, without partiality, | av vbr d dt n2 pp-f dt njp n1 p-acp d dt n2 av, pc-acp vbi vvn cc vvn p-acp d n1 r-crq vbz p-acp a-acp, r-crq n1 np1 vvz pno12, vbz ord j, av j, j, j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: James 3.17 (Tyndale); James 3.18 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 3.17 (Tyndale) | james 3.17: but the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion: | thus are all the interests of a christian church by all the officers therein, to be managed and preserved with that wisedom which is from above, which saint iames tells us, is first pure, then peaceable, gentle, easie to be entreated, full of mercy and good works, without partiality, | False | 0.698 | 0.819 | 2.378 |
| James 3.17 (AKJV) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, without partialitie, and without hypocrisie. | thus are all the interests of a christian church by all the officers therein, to be managed and preserved with that wisedom which is from above, which saint iames tells us, is first pure, then peaceable, gentle, easie to be entreated, full of mercy and good works, without partiality, | False | 0.69 | 0.932 | 1.76 |
| James 3.17 (Geneva) | james 3.17: but the wisedome that is from aboue, is first pure, then peaceable, gentle, easie to be intreated, full of mercie and good fruites, without iudging, and without hipocrisie. | thus are all the interests of a christian church by all the officers therein, to be managed and preserved with that wisedom which is from above, which saint iames tells us, is first pure, then peaceable, gentle, easie to be entreated, full of mercy and good works, without partiality, | False | 0.688 | 0.901 | 1.386 |
| James 3.17 (ODRV) | james 3.17: but the wisedom that is from aboue, first certes is chast; then peaceable, modest, suasible, consenting to the good, ful of mercie and good fruits not iudging, without simulation. | thus are all the interests of a christian church by all the officers therein, to be managed and preserved with that wisedom which is from above, which saint iames tells us, is first pure, then peaceable, gentle, easie to be entreated, full of mercy and good works, without partiality, | False | 0.678 | 0.483 | 1.715 |
Citations
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