Early English Printed Sermons


Emmanuel, or, The love of Christ explicated and applied in his incarnation being made under the law and his satisfaction in XXX sermons / preached by John Row ... ; and published by Samuel Lee.

Rowe, John, 1626-1677
Publisher: Printed for Francis Tyton
Place of Publication: London
Publication Year: 1680
Approximate Era: CharlesII
TCP ID: A57735 ESTC ID: R8468 STC ID: R2063
Subject Headings: God -- Love; Sermons, English -- 17th century;
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Segment 2380 located on Page 184

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Location Text Standardized Text Parts of Speech
In-Text That which the Apostle intimates in this expression is, That the most perfect righteousness which Christ hath in himself, is made ours by true application and imputation. Christs own righteousness, that righteousness which inheres in Christs own person is made ours by imputation and application. Hence is it said in the Text mentioned before, Christ is the end of the law for righteousness to them that believe, Rom. 10.3. The meaning is, Christ answers that end of the Law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of God. That which the Apostle intimates in this expression is, That the most perfect righteousness which christ hath in himself, is made ours by true application and imputation. Christ own righteousness, that righteousness which inheres in Christ own person is made ours by imputation and application. Hence is it said in the Text mentioned before, christ is the end of the law for righteousness to them that believe, Rom. 10.3. The meaning is, christ answers that end of the Law, so as by his Obedience to bring in that righteousness whereby we may be justified and accepted of God. cst r-crq dt n1 vvz p-acp d n1 vbz, cst dt av-ds j n1 r-crq np1 vhz p-acp px31, vbz vvn png12 p-acp j n1 cc n1. npg1 d n1, cst n1 r-crq vvz p-acp npg1 d n1 vbz vvn png12 p-acp n1 cc n1. av vbz pn31 vvn p-acp dt n1 vvn a-acp, np1 vbz dt n1 pp-f dt n1 p-acp n1 p-acp pno32 cst vvb, np1 crd. dt n1 vbz, np1 vvz cst n1 pp-f dt n1, av c-acp p-acp po31 n1 pc-acp vvi p-acp d n1 c-crq pns12 vmb vbi vvn cc vvn pp-f np1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 2 Corinthians 5.21 (AKJV); Romans 10.3; Romans 10.4 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom True 0.863 0.906 0.242
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom True 0.862 0.89 0.23
Romans 10.4 (Tyndale) romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom True 0.822 0.675 0.085
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom True 0.816 0.744 0.23
Romans 10.4 (Vulgate) romans 10.4: finis enim legis, christus, ad justitiam omni credenti. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom True 0.809 0.47 0.0
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. that which the apostle intimates in this expression is, that the most perfect righteousness which christ hath in himself, is made ours by true application and imputation. christs own righteousness, that righteousness which inheres in christs own person is made ours by imputation and application. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom. 10.3. the meaning is, christ answers that end of the law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of god False 0.707 0.409 0.645
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. that which the apostle intimates in this expression is, that the most perfect righteousness which christ hath in himself, is made ours by true application and imputation. christs own righteousness, that righteousness which inheres in christs own person is made ours by imputation and application. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom. 10.3. the meaning is, christ answers that end of the law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of god False 0.706 0.351 0.614
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. that which the apostle intimates in this expression is, that the most perfect righteousness which christ hath in himself, is made ours by true application and imputation. christs own righteousness, that righteousness which inheres in christs own person is made ours by imputation and application. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom. 10.3. the meaning is, christ answers that end of the law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of god False 0.69 0.185 0.614
Romans 10.4 (Vulgate) romans 10.4: finis enim legis, christus, ad justitiam omni credenti. that which the apostle intimates in this expression is, that the most perfect righteousness which christ hath in himself, is made ours by true application and imputation. christs own righteousness, that righteousness which inheres in christs own person is made ours by imputation and application. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom. 10.3. the meaning is, christ answers that end of the law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of god False 0.686 0.236 0.073
Romans 10.4 (AKJV) romans 10.4: for christ is the end of the law for righteousnes to euery one that beleeueth. the meaning is, christ answers that end of the law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of god True 0.656 0.538 0.321
Romans 10.4 (Geneva) romans 10.4: for christ is the end of the law for righteousnes vnto euery one that beleeueth. the meaning is, christ answers that end of the law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of god True 0.654 0.536 0.306
Romans 10.4 (ODRV) romans 10.4: for, the end of the law is christ; vnto iustice to euery one that beleeueth. the meaning is, christ answers that end of the law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of god True 0.649 0.432 0.306
Romans 10.4 (Tyndale) romans 10.4: for christ is the ende of the lawe to iustifie all that beleve. that which the apostle intimates in this expression is, that the most perfect righteousness which christ hath in himself, is made ours by true application and imputation. christs own righteousness, that righteousness which inheres in christs own person is made ours by imputation and application. hence is it said in the text mentioned before, christ is the end of the law for righteousness to them that believe, rom. 10.3. the meaning is, christ answers that end of the law, so as by his obedience to bring in that righteousness whereby we may be justified and accepted of god False 0.643 0.433 0.339




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 10.3. Romans 10.3