In-Text |
for it is possible, that the mind by some sudden and vehement commotion from some terrible object, may be so occupied and taken up, that there may not be the free exercise of the thoughts for the present, and yet this without sin: |
for it is possible, that the mind by Some sudden and vehement commotion from Some terrible Object, may be so occupied and taken up, that there may not be the free exercise of the thoughts for the present, and yet this without since: |
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