In-Text |
though not specifically, yet analogically some of the torments of the damned, before he can have a sense of inward satisfaction; |
though not specifically, yet analogically Some of the torments of the damned, before he can have a sense of inward satisfaction; |
cs xx av-j, av av-j d pp-f dt n2 pp-f dt j-vvn, c-acp pns31 vmb vhi dt n1 pp-f j n1; |
Note 0 |
Initium omnis peccati est superbia, per quam homo sensui suo inherens à mandatis divinis recedit, & ideo •portet, quod illud destruit peccatum hominem à proprio sensiu discedere faciat. Ille autem qui in suo sensu perseverat, rigidus & durut vocatur, unde & frangi dicitur aliquis, quando à suo sensu divellitur. Tho. Suppl. q. 1. art. 1. |
Initium omnis peccati est superbia, per quam homo sensui Sue inherens à mandatis divinis recedit, & ideo •portet, quod illud destruit peccatum hominem à Properly sensiu discedere Faciat. Isle autem qui in Sue sensu perseverat, rigidus & durut vocatur, unde & frangi dicitur aliquis, quando à Sue sensu divellitur. Tho. Supple. q. 1. art. 1. |
np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la n1. pns11|vmb fw-la fw-la p-acp fw-la fw-la fw-la, fw-la cc fw-fr fw-la, fw-la cc fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la. np1 np1. vvd. crd n1. crd |