| In-Text |
therefore it is said, That he increased in wisdome, Luk. 2.52. The habit of wisdome he had at the first, but the exercise of wisdome he had in time. |
Therefore it is said, That he increased in Wisdom, Luk. 2.52. The habit of Wisdom he had At the First, but the exercise of Wisdom he had in time. |
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| Note 0 |
Scientia Christi be ata augmentata non fuit, quia omnia videbat in Verbo; nec scientia Christi ind ta, & infusa, quia à principio plenariè habuit omnes species intelligibiles: tota quaestio est de scientia ac suisita, & si haec incrementum non habuisset, null a scientia Christi augmentata saisset. Aquin. And though many h•ld no acquisite knowledge in Christ, and Tho. Aquin. once published his opinion to that purpose in 3. S•nt. dist. 14. q. 3. art. 3. yet he modestly recanted this error in 3. p. of his Summes. q. 9. art. 4. •. and 3. p. 9.12. art. 3. c. saying, That though Christ learned nothing of men nor Angels, yet that his experimentall knowledge was increased, Luc. 2. and he yeeldeth a reason, that seeing Christ received a reasonable soul, sequitur quod in anima Christi aliquis habitus sci•ntia fucrit qui per abstractionem specierum potuerit augmentari, for though the intellectus possibilis had the species of all things in it from the first, yet the intellectus agens knew things in act, in succession of time, the knowledge of Christ being increased not according to essence, but effect, non accipiendo sed pandendo. Greg. Peter Lomb. 3. sea. dist. 24. |
Scientia Christ be ata augmentata non fuit, quia omnia videbat in Verbo; nec scientia Christ ind ta, & infusa, quia à principio plenariè Habuit omnes species intelligibiles: tota Question est de scientia ac suisita, & si haec Incrementum non habuisset, null a scientia Christ augmentata saisset. Aquinas And though many h•ld no acquisite knowledge in christ, and Tho. Aquinas once published his opinion to that purpose in 3. S•nt. Dist. 14. q. 3. art. 3. yet he modestly recanted this error in 3. p. of his Sums. q. 9. art. 4. •. and 3. p. 9.12. art. 3. c. saying, That though christ learned nothing of men nor Angels, yet that his experimental knowledge was increased, Luke 2. and he yields a reason, that seeing christ received a reasonable soul, sequitur quod in anima Christ aliquis habitus sci•ntia fucrit qui per abstractionem specierum potuerit augmentari, for though the Intellectus possibilis had the species of all things in it from the First, yet the Intellectus agens knew things in act, in succession of time, the knowledge of christ being increased not according to essence, but Effect, non accipiendo sed pandendo. Greg. Peter Lomb. 3. sea. Dist. 24. |
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