A sermon preached before the Right Honourable the Lord Mayor, and Aldermen of London, at Bow-church by John Sharpe ...

Sharp, John, 1645-1714
Publisher: Printed by Andrew Clark for Walter Kettilby
Place of Publication: London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A59575 ESTC ID: R15183 STC ID: S3001
Subject Headings: Bible. -- N.T. -- Timothy, 1st, IV, 8; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text But then it is to be considered, that this is not to be charged upon Virtue and Religion, but is the Particular Fault of the Persons. Every one that is Religious is not Prudent; the meanness of a mans Understanding, or his Rash and Intemperate Zeal, or the moroseness of his Temper, or his too great Scrupulosity ▪ about little things, may sometimes make his Behaviour Uncouth and Fantastick, and betray him to do many actions which he may think his Religion obliges him to, that other People will be apt to fancy Silly and Ridiculous. But this doth not at all reflect upon Religion; nor doth it follow, that because the Imprudence of this or the other Particular man, exposes him to the Mirth and the Pleasantness of others, that therefore all Religious Persons must fall under the same Fate. Most certainly Religion, wherever it is governed by Knowledge and sound Principles, wherever it is managed with Prudence and Discretion, is a thing so Noble, so Amiable, that it attracts Love, and commands Respect from all that are acquainted with it, But then it is to be considered, that this is not to be charged upon Virtue and Religion, but is the Particular Fault of the Persons. Every one that is Religious is not Prudent; the meanness of a men Understanding, or his Rash and Intemperate Zeal, or the moroseness of his Temper, or his too great Scrupulosity ▪ about little things, may sometime make his Behaviour Uncouth and Fantastic, and betray him to do many actions which he may think his Religion obliges him to, that other People will be apt to fancy Silly and Ridiculous. But this does not At all reflect upon Religion; nor does it follow, that Because the Imprudence of this or the other Particular man, exposes him to the Mirth and the Pleasantness of Others, that Therefore all Religious Persons must fallen under the same Fate. Most Certainly Religion, wherever it is governed by Knowledge and found Principles, wherever it is managed with Prudence and Discretion, is a thing so Noble, so Amiable, that it attracts Love, and commands Respect from all that Are acquainted with it, p-acp av pn31 vbz pc-acp vbi vvn, cst d vbz xx pc-acp vbi vvn p-acp n1 cc n1, a-acp vbz dt j-jn n1 pp-f dt n2. d pi cst vbz j vbz xx j; dt n1 pp-f dt ng1 n1, cc po31 j cc j n1, cc dt n1 pp-f po31 vvi, cc po31 av j n1 ▪ p-acp j n2, vmb av vvi po31 n1 j cc j, cc vvi pno31 pc-acp vdi d n2 r-crq pns31 vmb vvi po31 n1 vvz pno31 p-acp, cst j-jn n1 vmb vbi j pc-acp vvi j cc j. p-acp d vdz xx p-acp d vvb p-acp n1; ccx vdz pn31 vvi, cst c-acp dt n1 pp-f d cc dt j-jn j-jn n1, vvz pno31 p-acp dt n1 cc dt n1 pp-f n2-jn, cst av d j n2 vmb vvi p-acp dt d n1. av-ds av-j n1, c-crq pn31 vbz vvn p-acp n1 cc j n2, c-crq pn31 vbz vvn p-acp n1 cc n1, vbz dt n1 av j, av j, cst pn31 vvz vvi, cc vvz n1 p-acp d cst vbr vvn p-acp pn31,




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