Theses Sabbaticæ, or, The doctrine of the Sabbath wherein the Sabbaths I. Morality, II. Change, III. Beginning. IV. Sanctification, are clearly discussed, which were first handled more largely in sundry sermons in Cambridge in New-England in opening of the Fourth COmmandment : in unfolding whereof many scriptures are cleared, divers cases of conscience resolved, and the morall law as a rule of life to a believer, occasionally and distinctly handled / by Thomas Shepard ...

Shepard, Thomas, 1605-1649
Publisher: Printed by T R and E M for John Rothwell
Place of Publication: London
Publication Year: 1650
Approximate Era: Interregnum
TCP ID: A59693 ESTC ID: R31814 STC ID: S3145
Subject Headings: Sabbath; Sunday;
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Segment 1247 located on Page 70

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Location Text Standardized Text Parts of Speech
In-Text A Beleever indeed is to dye unto the Law, and to see no sinne in himselfe in point of imputation (for so he sees the truth, there being no condemnation to them in Christ Jesus) but thus to dye unto the law, A Believer indeed is to die unto the Law, and to see no sin in himself in point of imputation (for so he sees the truth, there being no condemnation to them in christ jesus) but thus to die unto the law, dt n1 av vbz pc-acp vvi p-acp dt n1, cc pc-acp vvi dx n1 p-acp px31 p-acp n1 pp-f n1 (c-acp av pns31 vvz dt n1, a-acp vbg dx n1 p-acp pno32 p-acp np1 np1) cc-acp av pc-acp vvi p-acp dt n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Proverbs 28.13 (Douay-Rheims); Romans 6.7 (AKJV); Romans 6.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 6.7 (AKJV) romans 6.7: for he that is dead, is freed from sinne. a beleever indeed is to dye unto the law, and to see no sinne in himselfe in point of imputation (for so he sees the truth, there being no condemnation to them in christ jesus) but thus to dye unto the law, False 0.626 0.425 0.343
Romans 6.7 (Geneva) romans 6.7: for he that is dead, is freed from sinne. a beleever indeed is to dye unto the law, and to see no sinne in himselfe in point of imputation (for so he sees the truth, there being no condemnation to them in christ jesus) but thus to dye unto the law, False 0.626 0.425 0.343
Romans 6.10 (Geneva) romans 6.10: for in that hee died, hee died once to sinne but in that he liueth, he liueth to god. a beleever indeed is to dye unto the law, and to see no sinne in himselfe in point of imputation (for so he sees the truth, there being no condemnation to them in christ jesus) but thus to dye unto the law, False 0.625 0.473 0.266
Romans 6.10 (AKJV) romans 6.10: for in that he dyed, he dyed vnto sinne once: but in that hee liueth, hee liueth vnto god. a beleever indeed is to dye unto the law, and to see no sinne in himselfe in point of imputation (for so he sees the truth, there being no condemnation to them in christ jesus) but thus to dye unto the law, False 0.624 0.53 0.244
Romans 6.10 (ODRV) romans 6.10: for that he died, to sinne he died once: but that he liueth, he liueth to god. a beleever indeed is to dye unto the law, and to see no sinne in himselfe in point of imputation (for so he sees the truth, there being no condemnation to them in christ jesus) but thus to dye unto the law, False 0.62 0.367 0.292
Romans 6.10 (Tyndale) romans 6.10: for as touchynge that he dyed he dyed concernynge synne once. and as touchinge that he liveth he liveth vnto god. a beleever indeed is to dye unto the law, and to see no sinne in himselfe in point of imputation (for so he sees the truth, there being no condemnation to them in christ jesus) but thus to dye unto the law, False 0.614 0.445 0.0
Romans 6.7 (ODRV) romans 6.7: for he that is dead, is iustified from sinne. a beleever indeed is to dye unto the law, and to see no sinne in himselfe in point of imputation (for so he sees the truth, there being no condemnation to them in christ jesus) but thus to dye unto the law, False 0.605 0.405 0.343




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