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nay should not see and take notice of the being of them in themselves? Is not this a meer weaknesse and falsehood which is now made the mystery of this first evidence? and indeed somewhat like Cusanus his summa sapientia, which he makes to be this ▪ viz. Attingere illud quod est inattingibile inattingibiliter, That a Christian must see and touch Gods deep love, |
nay should not see and take notice of thee being of them in themselves? Is not this a mere weakness and falsehood which is now made the mystery of this First evidence? and indeed somewhat like Cusanus his summa sapientia, which he makes to be this ▪ viz. Attingere illud quod est inattingibile inattingibiliter, That a Christian must see and touch God's deep love, |
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